महानिर्वाण-तन्त्रम्
mahānirvāṇa-tantram
-
chapter-7, verse-102
यजन्तः कालिकामाद्यां कुलज्ञाः साधकोत्तमाः ।
इह भुक्त्वाऽखिलान् भोगान् ब्रजन्त्यन्ते निरामयम् ॥१०२॥
इह भुक्त्वाऽखिलान् भोगान् ब्रजन्त्यन्ते निरामयम् ॥१०२॥
102. yajantaḥ kālikāmādyāṁ kulajñāḥ sādhakottamāḥ ,
iha bhuktvā'khilān bhogān brajantyante nirāmayam.
iha bhuktvā'khilān bhogān brajantyante nirāmayam.
102.
yajantaḥ kālikām ādyāḥ kulajñāḥ sādhakottamāḥ iha
bhuktva akhilān bhogān vrajanti ante nirāmayam
bhuktva akhilān bhogān vrajanti ante nirāmayam
102.
kulajñāḥ sādhakottamāḥ ādyāḥ kālikām yajantaḥ iha
akhilān bhogān bhuktvā ante nirāmayam vrajanti
akhilān bhogān bhuktvā ante nirāmayam vrajanti
102. The best of practitioners, who know kula and worship the primeval Kālikā, having enjoyed all pleasures here, finally attain the state free from illness.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यजन्तः (yajantaḥ) - worshipping (worshipping, sacrificing)
- कालिकाम् (kālikām) - goddess Kālikā (Kālikā, the goddess Kāli)
- आद्याः (ādyāḥ) - primeval (primeval, first, beginning with)
- कुलज्ञाः (kulajñāḥ) - knowers of kula (knowing kula, knowers of kula)
- साधकोत्तमाः (sādhakottamāḥ) - best of practitioners (best of practitioners, excellent practitioners)
- इह (iha) - here (here, in this world)
- भुक्त्व (bhuktva) - having enjoyed (having enjoyed, having eaten)
- अखिलान् (akhilān) - all (all, entire, complete)
- भोगान् (bhogān) - pleasures (enjoyments, pleasures, experiences)
- व्रजन्ति (vrajanti) - they attain (they go, they attain, they proceed)
- अन्ते (ante) - finally (at the end, finally)
- निरामयम् (nirāmayam) - the state free from illness (free from disease, free from illness, healthy, secure state)
Words meanings and morphology
यजन्तः (yajantaḥ) - worshipping (worshipping, sacrificing)
(adjective)
Nominative, masculine, plural of yajant
yajant - worshipping, sacrificing
Present active participle
Derived from the root yaj with present suffix
Root: yaj (class 1)
कालिकाम् (kālikām) - goddess Kālikā (Kālikā, the goddess Kāli)
(proper noun)
Accusative, feminine, singular of kālikā
kālikā - Kālikā, a form of the goddess
आद्याः (ādyāḥ) - primeval (primeval, first, beginning with)
(adjective)
Nominative, masculine, plural of ādya
ādya - primeval, first, foremost
कुलज्ञाः (kulajñāḥ) - knowers of kula (knowing kula, knowers of kula)
(adjective)
Nominative, masculine, plural of kulajña
kulajña - knowing kula
Compound of kula and jña
Compound type : tatpurusha (kula+jña)
- kula – family, community, kula principle
noun (neuter) - jña – knowing
adjective (masculine)
Root: jñā (class 9)
साधकोत्तमाः (sādhakottamāḥ) - best of practitioners (best of practitioners, excellent practitioners)
(noun)
Nominative, masculine, plural of sādhakottama
sādhakottama - best of practitioners
Compound of sādhaka and uttama
Compound type : karmadharaya (sādhaka+uttama)
- sādhaka – practitioner
noun (masculine) - uttama – best, highest
adjective (masculine)
इह (iha) - here (here, in this world)
(indeclinable)
भुक्त्व (bhuktva) - having enjoyed (having enjoyed, having eaten)
(indeclinable)
absolutive
From root bhuj with tyā suffix
Root: bhuj (class 6)
अखिलान् (akhilān) - all (all, entire, complete)
(adjective)
Accusative, masculine, plural of akhila
akhila - whole, complete, all
भोगान् (bhogān) - pleasures (enjoyments, pleasures, experiences)
(noun)
Accusative, masculine, plural of bhoga
bhoga - enjoyment, pleasure
Root: bhuj (class 6)
व्रजन्ति (vrajanti) - they attain (they go, they attain, they proceed)
(verb)
3rd person , plural, active, present (laṭ) of vraj
Root: vraj (class 1)
अन्ते (ante) - finally (at the end, finally)
(noun)
Locative, masculine, singular of anta
anta - end, limit, final point
निरामयम् (nirāmayam) - the state free from illness (free from disease, free from illness, healthy, secure state)
(adjective)
Accusative, masculine, singular of nirāmaya
nirāmaya - free from disease or illness
Compound of nis and āmaya
Compound type : bahuvrihi (nis+āmaya)
- nis – out, without
indeclinable - āmaya – disease, illness
noun (masculine)