महानिर्वाण-तन्त्रम्
mahānirvāṇa-tantram
-
chapter-4, verse-39
यत्रास्ति भोगबाहुल्यं तत्र योगस्य का कथा ।
योगेऽपि भोगविरहः कौलस्तूभयमश्नुते ॥३९॥
योगेऽपि भोगविरहः कौलस्तूभयमश्नुते ॥३९॥
39. yatrāsti bhogabāhulyaṁ tatra yogasya kā kathā ,
yoge'pi bhogavirahaḥ kaulastūbhayamaśnute.
yoge'pi bhogavirahaḥ kaulastūbhayamaśnute.
39.
atra asti bhoga-bāhulyam tatra yogasya kā kathā
yoge api bhoga-virahaḥ kaulaḥ tu ubhayam aśnute
yoge api bhoga-virahaḥ kaulaḥ tu ubhayam aśnute
39.
yatra asti bhoga-bāhulyam tatra yogasya kā kathā
yoge api bhoga-virahaḥ tu kaulaḥ ubhayam aśnute
yoge api bhoga-virahaḥ tu kaulaḥ ubhayam aśnute
39. Where there is an abundance of enjoyment, what is there to say of yoga - while yoga entails the absence of enjoyment, the Kaula practitioner enjoys both.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यत्र (yatra) - where, in which place
- अस्ति (asti) - is, exists
- भोग-बाहुल्यम् (bhoga-bāhulyam) - abundance of enjoyment, multitude of worldly pleasures
- तत्र (tatra) - there, in that case
- योगस्य (yogasya) - of yoga, of the practice of yoga
- का (kā) - what
- कथा (kathā) - what talk, what discussion can there be (story, talk, discussion, question)
- योगे (yoge) - in yoga, regarding yoga
- अपि (api) - even, also, although
- भोग-विरहः (bhoga-virahaḥ) - absence of enjoyment, separation from worldly pleasures
- कौलः (kaulaḥ) - adherent of the Kaula tradition, Kaula practitioner
- तु (tu) - but, however
- उभयम् (ubhayam) - both enjoyment and liberation (both)
- अश्नुते (aśnute) - enjoys, attains, experiences, achieves
Words meanings and morphology
यत्र (yatra) - where, in which place
(indeclinable)
अस्ति (asti) - is, exists
(verb)
3rd person , singular, active, present (laṭ) of as
Root: as (class 2)
भोग-बाहुल्यम् (bhoga-bāhulyam) - abundance of enjoyment, multitude of worldly pleasures
(noun)
Nominative, neuter, singular of bhoga-bāhulya
bhoga-bāhulya - abundance of enjoyment, great deal of pleasure
bhoga + bāhulya
Compound type : tatpurusha (bhoga+bāhulya)
- bhoga – enjoyment, pleasure, experience
noun (masculine) - bāhulya – abundance, plurality, multitude
noun (neuter)
तत्र (tatra) - there, in that case
(indeclinable)
योगस्य (yogasya) - of yoga, of the practice of yoga
(noun)
Genitive, masculine, singular of yoga
yoga - yoga, union, spiritual practice
yuj + a
Root: yuj (class 2)
का (kā) - what
(pronoun)
Nominative, feminine, singular of ka
ka - who, what, which
कथा (kathā) - what talk, what discussion can there be (story, talk, discussion, question)
(noun)
Nominative, feminine, singular of kathā
kathā - talk, story, speech, discussion
योगे (yoge) - in yoga, regarding yoga
(noun)
Locative, masculine, singular of yoga
yoga - yoga, union, spiritual practice
yuj + a
Root: yuj (class 2)
अपि (api) - even, also, although
(indeclinable)
भोग-विरहः (bhoga-virahaḥ) - absence of enjoyment, separation from worldly pleasures
(noun)
Nominative, masculine, singular of bhoga-viraha
bhoga-viraha - absence or abandonment of enjoyment
bhoga + viraha
Compound type : tatpurusha (bhoga+viraha)
- bhoga – enjoyment, pleasure
noun (masculine) - viraha – separation, absence, abandonment
noun (masculine)
vi + rah
Prefix: vi
Root: rah (class 1)
कौलः (kaulaḥ) - adherent of the Kaula tradition, Kaula practitioner
(noun)
Nominative, masculine, singular of kaula
kaula - follower of the Kaula path, Kaula practitioner
derived from kula
तु (tu) - but, however
(indeclinable)
उभयम् (ubhayam) - both enjoyment and liberation (both)
(adjective)
Accusative, neuter, singular of ubhaya
ubhaya - both
अश्नुते (aśnute) - enjoys, attains, experiences, achieves
(verb)
3rd person , singular, middle, present (laṭ) of aś
Root: aś (class 5)