कुलार्णव-तन्त्रम्
kulārṇava-tantram
-
chapter-7, verse-55
शिश्ना च यत् स्मृतं पश्चाद् यदुक्तं यत् कृतं वदेत् ।
तत् सर्वं गुरवे चान्ते मत्समपीतमस्त्विति ।
स्वाहान्तो मनुरित्युक्तस्त्रिसप्तत्यक्षरः प्रिये ॥५५॥
तत् सर्वं गुरवे चान्ते मत्समपीतमस्त्विति ।
स्वाहान्तो मनुरित्युक्तस्त्रिसप्तत्यक्षरः प्रिये ॥५५॥
55. śiśnā ca yat smṛtaṁ paścād yaduktaṁ yat kṛtaṁ vadet ,
tat sarvaṁ gurave cānte matsamapītamastviti ,
svāhānto manurityuktastrisaptatyakṣaraḥ priye.
tat sarvaṁ gurave cānte matsamapītamastviti ,
svāhānto manurityuktastrisaptatyakṣaraḥ priye.
55.
śiśnā ca yat smṛtaṃ paścāt yad uktam yat
kṛtam vadet tat sarvam gurave ca ante
matsama-arpitam astu iti svāhā-antaḥ
manuḥ iti uktaḥ tri-saptati-akṣaraḥ priye
kṛtam vadet tat sarvam gurave ca ante
matsama-arpitam astu iti svāhā-antaḥ
manuḥ iti uktaḥ tri-saptati-akṣaraḥ priye
55.
priye śiśnā ca paścāt yat smṛtam yat
uktam yat kṛtam vadet tat sarvam ante
gurave matsama-arpitam astu iti
svāhā-antaḥ tri-saptati-akṣaraḥ manuḥ uktaḥ
uktam yat kṛtam vadet tat sarvam ante
gurave matsama-arpitam astu iti
svāhā-antaḥ tri-saptati-akṣaraḥ manuḥ uktaḥ
55. O beloved, and then with the phallus, whatever was thought, whatever was spoken, or whatever was done, one should declare - Let all that be offered at the end to the guru, being equal to me. Thus, the mantra ending with svāhā is declared to have seventy-three syllables.
Words meanings summery:
(Scroll down for elaborated words morphology)
- शिश्ना (śiśnā) - by the phallus, with the phallus
- च (ca) - and
- यत् (yat) - whatever, which
- स्मृतम् (smṛtam) - thought, remembered, envisioned
- पश्चात् (paścāt) - afterwards, subsequently, behind
- यत् (yat) - whatever, which
- उक्तम् (uktam) - spoken, uttered
- यत् (yat) - whatever, which
- कृतम् (kṛtam) - done, performed
- वदेत् (vadet) - one should speak, one should declare
- तत् (tat) - that
- सर्वम् (sarvam) - all, the whole
- गुरवे (gurave) - to the guru, to the revered teacher
- अन्ते (ante) - at the end
- मत्सम-अर्पितम् (matsama-arpitam) - offered as equal to me, dedicated as identical to me
- अस्तु (astu) - let it be
- इति (iti) - thus
- स्वाहा-अन्तः (svāhā-antaḥ) - ending with svāhā
- मनुः (manuḥ) - mantra
- इति (iti) - thus
- उक्तः (uktaḥ) - stated, declared
- त्रि-सप्तति-अक्षरः (tri-saptati-akṣaraḥ) - having seventy-three syllables
- प्रिये (priye) - O beloved
Words meanings and morphology
शिश्ना (śiśnā) - by the phallus, with the phallus
(noun)
Instrumental, masculine, singular of śiśna
śiśna - penis, phallus
च (ca) - and
(indeclinable)
यत् (yat) - whatever, which
(pronoun)
Accusative, neuter, singular of yad
yad - who, which, what
स्मृतम् (smṛtam) - thought, remembered, envisioned
(adjective)
Accusative, neuter, singular of smṛta
smṛta - remembered, thought of, mentioned
Past Passive Participle
from the root smṛ
Root: smṛ (class 1)
पश्चात् (paścāt) - afterwards, subsequently, behind
(indeclinable)
यत् (yat) - whatever, which
(pronoun)
Accusative, neuter, singular of yad
yad - who, which, what
उक्तम् (uktam) - spoken, uttered
(adjective)
Accusative, neuter, singular of ukta
ukta - spoken, said
Past Passive Participle
from the root vac
Root: vac (class 2)
यत् (yat) - whatever, which
(pronoun)
Accusative, neuter, singular of yad
yad - who, which, what
कृतम् (kṛtam) - done, performed
(adjective)
Accusative, neuter, singular of kṛta
kṛta - done, made
Past Passive Participle
from the root kṛ
Root: kṛ (class 8)
वदेत् (vadet) - one should speak, one should declare
(verb)
3rd person , singular, active, optative (vidhi-lin) of vad
Root: vad (class 1)
तत् (tat) - that
(pronoun)
Accusative, neuter, singular of tad
tad - he, she, it, that
सर्वम् (sarvam) - all, the whole
(adjective)
Accusative, neuter, singular of sarva
sarva - all, every
गुरवे (gurave) - to the guru, to the revered teacher
(noun)
Dative, masculine, singular of guru
guru - guru, teacher, heavy
अन्ते (ante) - at the end
(noun)
Locative, masculine, singular of anta
anta - end, limit
मत्सम-अर्पितम् (matsama-arpitam) - offered as equal to me, dedicated as identical to me
(adjective)
Accusative, neuter, singular of matsama-arpita
matsama-arpita - offered as equal to me
tatpurusha compound
mat-sama + arpita
Compound type : tatpurusha (matsama+arpita)
- matsama – equal to me
adjective (masculine)
tatpurusha compound
mad + sama - arpita – offered, dedicated
adjective (neuter)
Past Passive Participle
from ṛp / ṛ
Root: ṛ
अस्तु (astu) - let it be
(verb)
3rd person , singular, active, imperative (lot) of as
Root: as (class 2)
इति (iti) - thus
(indeclinable)
स्वाहा-अन्तः (svāhā-antaḥ) - ending with svāhā
(adjective)
Nominative, masculine, singular of svāhā-anta
svāhā-anta - ending with svāhā
bahuvrihi compound
svāhā antaḥ yasya saḥ
Compound type : bahuvrihi (svāhā+anta)
- svāhā – svāhā (oblations exclamation)
indeclinable (feminine) - anta – end
noun (masculine)
मनुः (manuḥ) - mantra
(noun)
Nominative, masculine, singular of manu
manu - mantra, Manu
इति (iti) - thus
(indeclinable)
उक्तः (uktaḥ) - stated, declared
(adjective)
Nominative, masculine, singular of ukta
ukta - spoken, said
Past Passive Participle
from the root vac
Root: vac (class 2)
त्रि-सप्तति-अक्षरः (tri-saptati-akṣaraḥ) - having seventy-three syllables
(adjective)
Nominative, masculine, singular of tri-saptati-akṣara
tri-saptati-akṣara - having seventy-three syllables
bahuvrihi compound
trīṇi saptatiś ca yānīti trisaptatāni, akṣarāṇi yasya saḥ
Compound type : bahuvrihi (trisaptati+akṣara)
- trisaptati – seventy-three
adjective (feminine)
dvandva or tatpurusha compound
tri + saptati - akṣara – syllable, imperishable
noun (neuter)
प्रिये (priye) - O beloved
(noun)
Vocative, feminine, singular of priyā
priyā - beloved woman, wife