कुलार्णव-तन्त्रम्
kulārṇava-tantram
-
chapter-4, verse-66
ततोऽधिदेवतायै स्यात् सकलञ्च फलप्रदाम् ।
आयै तथैककूटेश्वर्यम्बादेव्यै नमो वदेत् ॥६६॥
आयै तथैककूटेश्वर्यम्बादेव्यै नमो वदेत् ॥६६॥
66. tato'dhidevatāyai syāt sakalañca phalapradām ,
āyai tathaikakūṭeśvaryambādevyai namo vadet.
āyai tathaikakūṭeśvaryambādevyai namo vadet.
66.
tataḥ adhidevatāyai syāt sakalam ca phalapradām
āyai tathā ekakūṭeśvaryambādevyai namaḥ vadet
āyai tathā ekakūṭeśvaryambādevyai namaḥ vadet
66.
tataḥ sakalam phalapradām adhidevatāyai syāt,
āyai tathā ekakūṭeśvaryambādevyai ca namaḥ vadet
āyai tathā ekakūṭeśvaryambādevyai ca namaḥ vadet
66. Then, (this) should belong to the presiding deity, who is whole and grants all fruits. And one should utter namaḥ to Ā and, likewise, to the goddess Ekakūṭeśvary-ambā.
Words meanings summery:
(Scroll down for elaborated words morphology)
- ततः (tataḥ) - then, thereafter
- अधिदेवतायै (adhidevatāyai) - to the presiding deity
- स्यात् (syāt) - may it be, it should be
- सकलम् (sakalam) - whole, entire, complete
- च (ca) - and
- फलप्रदाम् (phalapradām) - the giver of fruits, the bestower of results
- आयै (āyai) - to (the goddess/vowel) Ā
- तथा (tathā) - likewise, and also, thus
- एककूटेश्वर्यम्बादेव्यै (ekakūṭeśvaryambādevyai) - a name of the Goddess as 'Mistress of the single syllable/peak' combined with 'Mother Goddess' (to the goddess Ekakūṭeśvary-ambā)
- नमः (namaḥ) - homage, obeisance
- वदेत् (vadet) - one should say, utter
Words meanings and morphology
ततः (tataḥ) - then, thereafter
(indeclinable)
अधिदेवतायै (adhidevatāyai) - to the presiding deity
(noun)
Dative, feminine, singular of adhidevatā
adhidevatā - presiding deity, tutelary deity
Compound type : tatpuruṣa (adhi+devatā)
- adhi – over, presiding
indeclinable - devatā – deity
noun (feminine)
स्यात् (syāt) - may it be, it should be
(verb)
3rd person , singular, active, optative (vidhiliṅ) of as
optative (vidhiliṅ)
Root: as (class 2)
सकलम् (sakalam) - whole, entire, complete
(adjective)
Accusative, feminine, singular of sakala
sakala - whole, all, entire
Note: expected feminine dative agreement with adhidevatāyai (sakalāyai); the text shows an accusative-looking form, likely a loose case usage rather than a copying error - see translation_notes
च (ca) - and
(indeclinable)
फलप्रदाम् (phalapradām) - the giver of fruits, the bestower of results
(adjective)
Accusative, feminine, singular of phalaprada
phalaprada - giving fruit/result, bestowing rewards
Compound type : tatpuruṣa (phala+prada)
- phala – fruit, result
noun (neuter) - prada – giving, bestowing
adjective
the root dā ('to give') + a, with the upapada phala
Root: dā
Note: describes adhidevatā; the case does not strictly match the dative adhidevatāyai - see translation_notes
आयै (āyai) - to (the goddess/vowel) Ā
(proper noun)
Dative, feminine, singular of ā
ā - the vowel/seed-syllable ā, personified as a goddess
तथा (tathā) - likewise, and also, thus
(indeclinable)
एककूटेश्वर्यम्बादेव्यै (ekakūṭeśvaryambādevyai) - a name of the Goddess as 'Mistress of the single syllable/peak' combined with 'Mother Goddess' (to the goddess Ekakūṭeśvary-ambā)
(proper noun)
Dative, feminine, singular of ekakūṭeśvaryambādevī
ekakūṭeśvaryambādevī - the goddess who is Mistress of the one syllable/peak, (and) the Mother-goddess
Compound type : karmadhāraya (eka+kūṭa+īśvarī+ambā+devī)
- eka – one, single
adjective - kūṭa – peak, summit; also a mystical syllable-cluster (kūṭa) in mantra-śāstra
noun (masculine) - īśvarī – mistress, goddess, ruler
noun (feminine) - ambā – mother
noun (feminine) - devī – goddess
noun (feminine)
नमः (namaḥ) - homage, obeisance
(noun)
Nominative, neuter, singular of namas
namas - homage, obeisance
वदेत् (vadet) - one should say, utter
(verb)
3rd person , singular, active, optative (vidhiliṅ) of vad
optative (vidhiliṅ)
Root: vad (class 1)