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कुलार्णव-तन्त्रम्       kulārṇava-tantram - chapter-4, verse-58

ज्ञानदा च टङ्कधरा धृतिर्द्वादश ईरिताः ।
कभादीनां ठडान्तानां वर्णानां देवतास्त्विमाः ॥५८॥
58. jñānadā ca ṭaṅkadharā dhṛtirdvādaśa īritāḥ ,
kabhādīnāṁ ṭhaḍāntānāṁ varṇānāṁ devatāstvimāḥ.
58. jñānadā ca ṭaṅkadharā dhṛtiḥ dvādaśa īritāḥ
kabhādīnām ṭhaḍāntānām varṇānām devatāḥ tu imāḥ
58. jñānadā ca,
ṭaṅkadharā,
dhṛtiḥ - (ete) dvādaśa īritāḥ; kabhādīnām ṭhaḍāntānām varṇānām devatāḥ tu imāḥ
58. Jñānadā ('the giver of knowledge'), and Ṭaṅkadharā ('the bearer of a chisel'), and Dhṛti - twelve (goddesses) are thus declared. These indeed are the deities of the letters that begin with ka and bha and end with ṭha and ḍa.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • ज्ञानदा (jñānadā) - the giver of knowledge
  • च (ca) - and
  • टङ्कधरा (ṭaṅkadharā) - the bearer of a chisel/axe
  • धृतिः (dhṛtiḥ) - Dhṛti, 'steadfastness', personified as a goddess
  • द्वादश (dvādaśa) - twelve
  • ईरिताः (īritāḥ) - declared, said
  • कभादीनाम् (kabhādīnām) - of those beginning with ka and bha
  • ठडान्तानाम् (ṭhaḍāntānām) - of those ending with ṭha and ḍa
  • वर्णानाम् (varṇānām) - of the letters/syllables
  • देवताः (devatāḥ) - deities
  • तु (tu) - indeed, but
  • इमाः (imāḥ) - these

Words meanings and morphology

ज्ञानदा (jñānadā) - the giver of knowledge
(proper noun)
Nominative, feminine, singular of jñānadā
jñānadā - she who gives knowledge
Compound type : tatpurusha (jñāna+dā)
  • jñāna – knowledge
    noun (neuter)
    Root: jñā
  • dā – giving, granting
    adjective
    Root: dā
च (ca) - and
(indeclinable)
टङ्कधरा (ṭaṅkadharā) - the bearer of a chisel/axe
(proper noun)
Nominative, feminine, singular of ṭaṅkadharā
ṭaṅkadharā - she who bears a chisel or axe
Compound type : tatpurusha (ṭaṅka+dharā)
  • ṭaṅka – chisel, axe
    noun (masculine)
  • dharā – bearer, holder
    adjective
    Root: dhṛ
धृतिः (dhṛtiḥ) - Dhṛti, 'steadfastness', personified as a goddess
(proper noun)
Nominative, feminine, singular of dhṛti
dhṛti - firmness, steadfastness, resolve
Root: dhṛ
द्वादश (dvādaśa) - twelve
(adjective)
Nominative, plural of dvādaśan
dvādaśan - twelve
ईरिताः (īritāḥ) - declared, said
(adjective)
Nominative, feminine, plural of īrita
īrita - uttered, declared, said
Past Passive Participle
Root: īr
कभादीनाम् (kabhādīnām) - of those beginning with ka and bha
(adjective)
Genitive, masculine, plural of kabhādi
kabhādi - beginning with ka and bha
Compound type : tatpurusha (ka+bha+ādi)
  • ka – the letter/sound ka
    indeclinable
  • bha – the letter/sound bha
    indeclinable
  • ādi – beginning, and so forth
    adjective
ठडान्तानाम् (ṭhaḍāntānām) - of those ending with ṭha and ḍa
(adjective)
Genitive, masculine, plural of ṭhaḍānta
ṭhaḍānta - ending with ṭha and ḍa
Compound type : tatpurusha (ṭha+ḍa+anta)
  • ṭha – the letter/sound ṭha
    indeclinable
  • ḍa – the letter/sound ḍa
    indeclinable
  • anta – end
    noun (masculine)
वर्णानाम् (varṇānām) - of the letters/syllables
(noun)
Genitive, masculine, plural of varṇa
varṇa - letter, syllable, colour, social class
देवताः (devatāḥ) - deities
(noun)
Nominative, feminine, plural of devatā
devatā - deity
तु (tu) - indeed, but
(indeclinable)
इमाः (imāḥ) - these
(pronoun)
Nominative, feminine, plural of idam
idam - this