कुलार्णव-तन्त्रम्
kulārṇava-tantram
-
chapter-4, verse-128
आज्ञासिद्धिमवाप्नोति तस्मान्न्यासं समाचरेत् ।
अस्मात् परतरा रक्षा देवताभावसिद्धिदा ।
लोके नास्ति न सन्देहः सत्यं सत्यं वरानने ॥१२८॥
अस्मात् परतरा रक्षा देवताभावसिद्धिदा ।
लोके नास्ति न सन्देहः सत्यं सत्यं वरानने ॥१२८॥
128. ājñāsiddhimavāpnoti tasmānnyāsaṁ samācaret ,
asmāt paratarā rakṣā devatābhāvasiddhidā ,
loke nāsti na sandehaḥ satyaṁ satyaṁ varānane.
asmāt paratarā rakṣā devatābhāvasiddhidā ,
loke nāsti na sandehaḥ satyaṁ satyaṁ varānane.
128.
ājñāsiddhim avāpnoti tasmāt nyāsam
samācaret asmāt paratarā rakṣā
devatābhāvasiddhidā loke na asti
na sandehaḥ satyam satyam varānane
samācaret asmāt paratarā rakṣā
devatābhāvasiddhidā loke na asti
na sandehaḥ satyam satyam varānane
128.
(sādhakaḥ) ājñāsiddhim avāpnoti,
tasmāt nyāsam samācaret,
asmāt paratarā devatābhāvasiddhidā rakṣā (anyā na asti),
loke sandehaḥ na (asti),
satyam satyam,
he varānane
tasmāt nyāsam samācaret,
asmāt paratarā devatābhāvasiddhidā rakṣā (anyā na asti),
loke sandehaḥ na (asti),
satyam satyam,
he varānane
128. One attains success in one's commands (through it) - therefore one should perform this placement. There is no protection greater than this in the world, none that grants the attainment of divine being. There is no doubt about it - it is true, it is true, O beautiful-faced one.
Words meanings summery:
(Scroll down for elaborated words morphology)
- आज्ञासिद्धिम् (ājñāsiddhim) - the attainment/fulfillment of command
- अवाप्नोति (avāpnoti) - obtains, attains
- तस्मात् (tasmāt) - therefore, from that
- न्यासम् (nyāsam) - the placement
- समाचरेत् (samācaret) - should perform, should practice
- अस्मात् (asmāt) - than this
- परतरा (paratarā) - greater, higher
- रक्षा (rakṣā) - protection, guard
- देवताभावसिद्धिदा (devatābhāvasiddhidā) - granting the attainment of divine being
- लोके (loke) - in the world
- न (na) - not
- अस्ति (asti) - is, exists
- न (na) - not
- सन्देहः (sandehaḥ) - doubt
- सत्यम् (satyam) - true
- सत्यम् (satyam) - true
- वरानने (varānane) - O beautiful-faced one
Words meanings and morphology
आज्ञासिद्धिम् (ājñāsiddhim) - the attainment/fulfillment of command
(noun)
Accusative, feminine, singular of ājñāsiddhi
ājñāsiddhi - success of one's command, fulfillment of one's order
Compound type : tatpurusha (ājñā+siddhi)
- ājñā – command, order, permission
noun (feminine) - siddhi – attainment, success, accomplishment
noun (feminine)
Note: possibly a technical reference to the ājñā-cakra; see translation_notes.
अवाप्नोति (avāpnoti) - obtains, attains
(verb)
3rd person , singular, active, present (laṭ) of āp
Prefix: ava
Root: āp (class 5)
तस्मात् (tasmāt) - therefore, from that
(pronoun)
Ablative, neuter, singular of tad
tad - that
Note: used adverbially: 'therefore'.
न्यासम् (nyāsam) - the placement
(noun)
Accusative, masculine, singular of nyāsa
nyāsa - placement, deposit, entrustment
Prefix: ni
Root: as
समाचरेत् (samācaret) - should perform, should practice
(verb)
3rd person , singular, active, optative (vidhi-liṅ) of samācar
Prefixes: sam+ā
Root: car (class 1)
अस्मात् (asmāt) - than this
(pronoun)
Ablative, neuter, singular of idam
idam - this
Note: ablative of comparison: 'greater than this'.
परतरा (paratarā) - greater, higher
(adjective)
Nominative, feminine, singular of paratara
paratara - greater, more excellent (comparative of para)
Note: agrees with rakṣā.
रक्षा (rakṣā) - protection, guard
(noun)
Nominative, feminine, singular of rakṣā
rakṣā - protection, safeguard
Root: rakṣ
देवताभावसिद्धिदा (devatābhāvasiddhidā) - granting the attainment of divine being
(adjective)
Nominative, feminine, singular of devatābhāvasiddhidā
devatābhāvasiddhidā - that which grants attainment of the state of a divine being
Compound type : tatpurusha (devatā+bhāva+siddhidā)
- devatā – divine being, deity
noun (feminine) - bhāva – state, condition, nature
noun (masculine) - siddhidā – giver of attainment/accomplishment
adjective
Note: modifies rakṣā.
लोके (loke) - in the world
(noun)
Locative, masculine, singular of loka
loka - world
न (na) - not
(indeclinable)
अस्ति (asti) - is, exists
(verb)
3rd person , singular, active, present (laṭ) of as
Root: as (class 2)
न (na) - not
(indeclinable)
सन्देहः (sandehaḥ) - doubt
(noun)
Nominative, masculine, singular of sandeha
sandeha - doubt, uncertainty
Prefix: sam
Root: dih
सत्यम् (satyam) - true
(adjective)
Nominative, neuter, singular of satya
satya - true, real
Note: repeated for emphasis.
सत्यम् (satyam) - true
(adjective)
Nominative, neuter, singular of satya
satya - true, real
Note: repeated for emphasis.
वरानने (varānane) - O beautiful-faced one
(adjective)
Vocative, feminine, singular of varānanā
varānanā - one with a beautiful face
Compound type : bahuvrihi (vara+ānana)
- vara – excellent, beautiful, best
adjective - ānana – face
noun (neuter)