कुलार्णव-तन्त्रम्
kulārṇava-tantram
-
chapter-4, verse-119
एवं न्यासे कृते देवि साक्षात् परशिवो भवेत् ।
मन्त्री नैवात्र सन्देहो निग्रहानुग्रहक्षमः ॥११९॥
मन्त्री नैवात्र सन्देहो निग्रहानुग्रहक्षमः ॥११९॥
119. evaṁ nyāse kṛte devi sākṣāt paraśivo bhavet ,
mantrī naivātra sandeho nigrahānugrahakṣamaḥ.
mantrī naivātra sandeho nigrahānugrahakṣamaḥ.
119.
evam nyāse kṛte devi sākṣāt paraśivaḥ bhavet
mantrī na eva atra sandehaḥ nigrahānugrahakṣamaḥ
mantrī na eva atra sandehaḥ nigrahānugrahakṣamaḥ
119.
evam nyāse kṛte devi mantrī sākṣāt paraśivaḥ
bhavet atra sandehaḥ na eva nigrahānugrahakṣamaḥ
bhavet atra sandehaḥ na eva nigrahānugrahakṣamaḥ
119. Thus, O goddess, when the (ritual) placement has been done, the practitioner directly becomes the supreme Śiva - there is no doubt about this at all - capable of both severity and grace.
Words meanings summery:
(Scroll down for elaborated words morphology)
- एवम् (evam) - thus, in this way
- न्यासे (nyāse) - in the (ritual) placement, in the nyāsa
- कृते (kṛte) - done, performed
- देवि (devi) - O goddess
- साक्षात् (sākṣāt) - directly, in person, visibly
- परशिवः (paraśivaḥ) - the supreme Śiva
- भवेत् (bhavet) - may become, should become
- मन्त्री (mantrī) - the practitioner, one who recites mantras
- न (na) - not
- एव (eva) - indeed, at all, precisely (emphatic particle)
- अत्र (atra) - here, in this regard, about this
- सन्देहः (sandehaḥ) - doubt, uncertainty
- निग्रहानुग्रहक्षमः (nigrahānugrahakṣamaḥ) - capable of both restraint/punishment and grace/favor
Words meanings and morphology
एवम् (evam) - thus, in this way
(indeclinable)
न्यासे (nyāse) - in the (ritual) placement, in the nyāsa
(noun)
Locative, masculine, singular of nyāsa
nyāsa - placement, the ritual act of touching mantras onto the body
कृते (kṛte) - done, performed
(adjective)
Locative, masculine, singular of kṛta
kṛta - done, made, performed
Past Passive Participle
Root: kṛ (class 8)
Note: locative absolute with nyāse: 'when the nyāsa has been performed'
देवि (devi) - O goddess
(noun)
Vocative, feminine, singular of devī
devī - goddess
साक्षात् (sākṣāt) - directly, in person, visibly
(indeclinable)
परशिवः (paraśivaḥ) - the supreme Śiva
(proper noun)
Nominative, masculine, singular of paraśiva
paraśiva - the supreme Śiva
Compound type : karmadhāraya (para+śiva)
- para – supreme, highest, beyond
adjective - śiva – Śiva (the god)
proper noun
भवेत् (bhavet) - may become, should become
(verb)
3rd person , singular, active, optative (vidhiliṅ) of bhū
Root: bhū (class 1)
मन्त्री (mantrī) - the practitioner, one who recites mantras
(noun)
Nominative, masculine, singular of mantrin
mantrin - one who possesses/recites mantras, a practitioner, a minister
mantra + in (possessive taddhita suffix)
न (na) - not
(indeclinable)
एव (eva) - indeed, at all, precisely (emphatic particle)
(indeclinable)
अत्र (atra) - here, in this regard, about this
(indeclinable)
सन्देहः (sandehaḥ) - doubt, uncertainty
(noun)
Nominative, masculine, singular of sandeha
sandeha - doubt, uncertainty
sam (prefix) + √dih - 'doubt'
निग्रहानुग्रहक्षमः (nigrahānugrahakṣamaḥ) - capable of both restraint/punishment and grace/favor
(adjective)
Nominative, masculine, singular of nigrahānugrahakṣama
nigrahānugrahakṣama - able both to restrain and to favor
Compound type : tatpuruṣa (with dvandva as prior member) (nigraha+anugraha+kṣama)
- nigraha – restraint, punishment, control
noun (masculine)
ni (prefix) + √grah - 'to seize, restrain'
Prefix: ni - anugraha – grace, favor, kindness
noun (masculine)
anu (prefix) + √grah - 'to favor'
Prefix: anu - kṣama – capable, able, competent
adjective