कुलार्णव-तन्त्रम्
kulārṇava-tantram
-
chapter-4, verse-110
त्रिकोणान्तःसमासीनं चन्द्रसूर्यायुतप्रभम् ।
अर्द्धाम्बिकासमायुक्तं प्रविभक्तविभूषणम् ॥११०॥
अर्द्धाम्बिकासमायुक्तं प्रविभक्तविभूषणम् ॥११०॥
110. trikoṇāntaḥsamāsīnaṁ candrasūryāyutaprabham ,
arddhāmbikāsamāyuktaṁ pravibhaktavibhūṣaṇam.
arddhāmbikāsamāyuktaṁ pravibhaktavibhūṣaṇam.
110.
trikoṇāntaḥsamāsīnam candrasūryāyutaprabham
ardhāmbikāsamāyuktam pravibhaktavibhūṣaṇam
ardhāmbikāsamāyuktam pravibhaktavibhūṣaṇam
110.
trikoṇāntaḥsamāsīnam candrasūryāyutaprabham
ardhāmbikāsamāyuktam pravibhaktavibhūṣaṇam
ardhāmbikāsamāyuktam pravibhaktavibhūṣaṇam
110. (He is) seated within a triangle, radiant as ten thousand moons and suns, joined on one half with the Goddess, his ornaments distinctly divided between the two halves.
Words meanings summery:
(Scroll down for elaborated words morphology)
- त्रिकोणान्तःसमासीनम् (trikoṇāntaḥsamāsīnam) - seated within the triangle
- चन्द्रसूर्यायुतप्रभम् (candrasūryāyutaprabham) - having the radiance of ten thousand moons and suns
- अर्धाम्बिकासमायुक्तम् (ardhāmbikāsamāyuktam) - united on one half with the Goddess Ambikā
- प्रविभक्तविभूषणम् (pravibhaktavibhūṣaṇam) - having ornaments distinctly divided between the two halves
Words meanings and morphology
त्रिकोणान्तःसमासीनम् (trikoṇāntaḥsamāsīnam) - seated within the triangle
(adjective)
Accusative, masculine, singular of trikoṇāntaḥsamāsīna
trikoṇāntaḥsamāsīna - seated inside the triangle
Present participle (as compound final member)
samāsīna, present middle participle of sam-ā-ās 'to sit down'
Compound type : tatpurusha (trikoṇa+antaḥ+samāsīna)
- trikoṇa – triangle
noun (masculine) - antar – within, inside
indeclinable - samāsīna – seated, sitting down
adjective
Present participle
Prefixes: sam+ā
Root: ās
Note: Describes the deity who is the object of meditation, continued from context.
चन्द्रसूर्यायुतप्रभम् (candrasūryāyutaprabham) - having the radiance of ten thousand moons and suns
(adjective)
Accusative, masculine, singular of candrasūryāyutaprabha
candrasūryāyutaprabha - whose splendour equals that of ten thousand moons and suns
Compound type : bahuvrihi (candra+sūrya+ayuta+prabha)
- candra – moon
noun (masculine) - sūrya – sun
noun (masculine) - ayuta – ten thousand
noun - prabha – radiance, splendour
noun (masculine)
अर्धाम्बिकासमायुक्तम् (ardhāmbikāsamāyuktam) - united on one half with the Goddess Ambikā
(adjective)
Accusative, masculine, singular of ardhāmbikāsamāyukta
ardhāmbikāsamāyukta - joined on one half with the Goddess Ambikā, i.e. Ardhanārīśvara
Past Passive Participle (as compound final member)
samāyukta, PPP of sam-ā-yuj 'to join, unite'
Compound type : tatpurusha (ardha+ambikā+samāyukta)
- ardha – half
noun - ambikā – the Mother, the Goddess, an epithet of Pārvatī
proper noun (feminine) - samāyukta – united, joined together
adjective
Past Passive Participle
Prefixes: sam+ā
Root: yuj
Note: Describes Śiva as Ardhanārīśvara, half united with the Goddess.
प्रविभक्तविभूषणम् (pravibhaktavibhūṣaṇam) - having ornaments distinctly divided between the two halves
(adjective)
Accusative, masculine, singular of pravibhaktavibhūṣaṇa
pravibhaktavibhūṣaṇa - whose ornaments are clearly distinguished or divided
Compound type : bahuvrihi (pravibhakta+vibhūṣaṇa)
- pravibhakta – distinctly divided, differentiated
adjective
Past Passive Participle
Prefixes: pra+vi
Root: bhaj - vibhūṣaṇa – ornament, decoration
noun (neuter)
Prefix: vi
Note: Refers to the ornaments appropriate to each half of the androgynous form.