कुलार्णव-तन्त्रम्
kulārṇava-tantram
-
chapter-4, verse-107
अधिपायै पराम्बा देव्यै नमो व्यापकं न्यसेत् ।
मातृन्यास महेशानि कुर्यादेवं समाहितः ॥१०७॥
मातृन्यास महेशानि कुर्यादेवं समाहितः ॥१०७॥
107. adhipāyai parāmbā devyai namo vyāpakaṁ nyaset ,
mātṛnyāsa maheśāni kuryādevaṁ samāhitaḥ.
mātṛnyāsa maheśāni kuryādevaṁ samāhitaḥ.
107.
adhipāyai parāmbā devyai namaḥ vyāpakam nyaset
mātṛnyāsa maheśāni kuryāt evam samāhitaḥ
mātṛnyāsa maheśāni kuryāt evam samāhitaḥ
107.
devyai parāmbāyai adhipāyai namaḥ (syāt),
vyāpakam (nyāsam) nyaset.
he maheśāni,
samāhitaḥ (sādhakaḥ) evam mātṛnyāsam kuryāt.
vyāpakam (nyāsam) nyaset.
he maheśāni,
samāhitaḥ (sādhakaḥ) evam mātṛnyāsam kuryāt.
107. Namaḥ to the goddess, the supreme mother, the sovereign one, and one should perform the pervading placement. O Maheśānī, being fully concentrated, one should thus perform the mātṛnyāsa, the placement of the Mothers.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अधिपायै (adhipāyai) - to the sovereign, the ruling (goddess)
- पराम्बा (parāmbā) - the supreme mother
- देव्यै (devyai) - to the goddess
- नमः (namaḥ) - obeisance, salutation
- व्यापकम् (vyāpakam) - pervading, all-pervasive (placement)
- न्यसेत् (nyaset) - one should place
- मातृन्यास (mātṛnyāsa) - the placement of the Mothers (mātṛkās)
- महेशानि (maheśāni) - O great goddess
- कुर्यात् (kuryāt) - one should do, perform
- एवम् (evam) - thus
- समाहितः (samāhitaḥ) - concentrated, collected in mind
Words meanings and morphology
अधिपायै (adhipāyai) - to the sovereign, the ruling (goddess)
(noun)
Dative, feminine, singular of adhipā
adhipā - female ruler, sovereign lady
agent noun
Prefix: adhi
Root: pā (class 2)
पराम्बा (parāmbā) - the supreme mother
(proper noun)
Nominative, feminine, singular of parāmbā
parāmbā - the supreme mother
Compound type : karmadharaya (parā+ambā)
- parā – supreme, highest
adjective (feminine) - ambā – mother
noun (feminine)
Note: expected dative parāmbāyai to agree with adhipāyai/devyai; see possible_errors
देव्यै (devyai) - to the goddess
(noun)
Dative, feminine, singular of devī
devī - goddess
नमः (namaḥ) - obeisance, salutation
(indeclinable)
व्यापकम् (vyāpakam) - pervading, all-pervasive (placement)
(adjective)
Accusative, masculine, singular of vyāpaka
vyāpaka - pervading, all-pervasive
Root: vyāp (class 5)
Note: qualifies an implied nyāsam
न्यसेत् (nyaset) - one should place
(verb)
3rd person , active, optative (liṅ) of as
Prefix: ni
Root: as (class 4)
मातृन्यास (mātṛnyāsa) - the placement of the Mothers (mātṛkās)
(noun)
Accusative, masculine, singular of mātṛnyāsa
mātṛnyāsa - the ritual placement of the Mother-goddesses (mātṛkās)
Compound type : tatpurusha (mātṛ+nyāsa)
- mātṛ – mother
noun (feminine) - nyāsa – placement, deposit
noun (masculine)
action noun
Prefix: ni
Root: as (class 4)
Note: printed without the expected final anusvara (mātṛnyāsam); object of kuryāt, see possible_errors
महेशानि (maheśāni) - O great goddess
(proper noun)
Vocative, feminine, singular of maheśānī
maheśānī - great sovereign goddess, epithet of Pārvatī
कुर्यात् (kuryāt) - one should do, perform
(verb)
3rd person , active, optative (liṅ) of kṛ
Root: kṛ (class 8)
एवम् (evam) - thus
(indeclinable)
समाहितः (samāhitaḥ) - concentrated, collected in mind
(adjective)
Nominative, masculine, singular of samāhita
samāhita - concentrated, focused, collected in mind
Past Passive Participle
Prefixes: sam+ā
Root: dhā (class 3)
Note: describes the implied practitioner (sādhaka)