कुलार्णव-तन्त्रम्
kulārṇava-tantram
-
chapter-3, verse-15
एकाम्नायञ्च यो वेत्ति स मुक्तो नात्र संशयः ।
किं पुनश्चतुराम्नायवेत्ता साक्षाच्चिवो भवेत् ॥१५॥
किं पुनश्चतुराम्नायवेत्ता साक्षाच्चिवो भवेत् ॥१५॥
15. ekāmnāyañca yo vetti sa mukto nātra saṁśayaḥ ,
kiṁ punaścaturāmnāyavettā sākṣāccivo bhavet.
kiṁ punaścaturāmnāyavettā sākṣāccivo bhavet.
15.
ekāmnāyam ca yaḥ vetti saḥ muktaḥ na atra saṃśayaḥ
kim punaḥ caturāmnāyavettā sākṣāt śivaḥ bhavet
kim punaḥ caturāmnāyavettā sākṣāt śivaḥ bhavet
15.
yaḥ ekāmnāyam ca vetti,
saḥ muktaḥ (bhavati),
atra saṃśayaḥ na (asti) caturāmnāyavettā punaḥ kim (vaktavyam),
(saḥ) sākṣāt śivaḥ bhavet
saḥ muktaḥ (bhavati),
atra saṃśayaḥ na (asti) caturāmnāyavettā punaḥ kim (vaktavyam),
(saḥ) sākṣāt śivaḥ bhavet
15. And whoever knows even a single amnaya is liberated - there is no doubt about it. What then to say of the one who knows all four amnayas - he would become Shiva himself.
Words meanings summery:
(Scroll down for elaborated words morphology)
- एकाम्नायम् (ekāmnāyam) - a single amnaya, one tradition
- च (ca) - and
- यः (yaḥ) - who
- वेत्ति (vetti) - knows
- सः (saḥ) - he
- मुक्तः (muktaḥ) - liberated, freed
- न (na) - not
- अत्र (atra) - here, in this matter
- संशयः (saṁśayaḥ) - doubt
- किम् (kim) - what
- पुनः (punaḥ) - again, then, moreover
- चतुराम्नायवेत्ता (caturāmnāyavettā) - the knower of the four amnayas
- साक्षात् (sākṣāt) - directly, in person, actually
- शिवः (śivaḥ) - Shiva
- भवेत् (bhavet) - would become
Words meanings and morphology
एकाम्नायम् (ekāmnāyam) - a single amnaya, one tradition
(noun)
Accusative, masculine, singular of ekāmnāya
ekāmnāya - a single tradition/transmission
Compound type : karmadhāraya (eka+āmnāya)
- eka – one, single
adjective - āmnāya – tradition, transmitted teaching
noun (masculine)
च (ca) - and
(indeclinable)
यः (yaḥ) - who
(pronoun)
Nominative, masculine, singular of yad
yad - who, which (relative pronoun)
वेत्ति (vetti) - knows
(verb)
3rd person , singular, active, present (laṭ) of vid
Root: vid (class 2)
सः (saḥ) - he
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, it (demonstrative pronoun)
मुक्तः (muktaḥ) - liberated, freed
(adjective)
Nominative, masculine, singular of mukta
mukta - liberated, freed, released
Past Passive Participle
Root: muc (class 6)
न (na) - not
(indeclinable)
अत्र (atra) - here, in this matter
(indeclinable)
संशयः (saṁśayaḥ) - doubt
(noun)
Nominative, masculine, singular of saṃśaya
saṁśaya - doubt, uncertainty
किम् (kim) - what
(pronoun)
Nominative, neuter, singular of kim
kim - what, why (interrogative pronoun)
पुनः (punaḥ) - again, then, moreover
(indeclinable)
चतुराम्नायवेत्ता (caturāmnāyavettā) - the knower of the four amnayas
(noun)
Nominative, masculine, singular of caturāmnāyavettṛ
caturāmnāyavettṛ - one who knows the four traditions
Compound type : tatpuruṣa (catur+āmnāya+vettṛ)
- catur – four
adjective - āmnāya – tradition, transmitted teaching
noun (masculine) - vettṛ – knower
noun (masculine)
agent noun
Root: vid (class 2)
साक्षात् (sākṣāt) - directly, in person, actually
(indeclinable)
शिवः (śivaḥ) - Shiva
(proper noun)
Nominative, masculine, singular of śiva
śiva - Shiva, the auspicious one
भवेत् (bhavet) - would become
(verb)
3rd person , singular, active, optative (vidhiliṅ) of bhū
Root: bhū (class 1)