कुलार्णव-तन्त्रम्
kulārṇava-tantram
-
chapter-12, verse-3
वाग्भवा मूलवलये सूत्राद्याः कवलीकृताः ।
एवं कुलार्णवे ज्ञानं पादुकायां प्रतिष्ठितम् ॥३॥
एवं कुलार्णवे ज्ञानं पादुकायां प्रतिष्ठितम् ॥३॥
3. vāgbhavā mūlavalaye sūtrādyāḥ kavalīkṛtāḥ ,
evaṁ kulārṇave jñānaṁ pādukāyāṁ pratiṣṭhitam.
evaṁ kulārṇave jñānaṁ pādukāyāṁ pratiṣṭhitam.
3.
vāgbhavāḥ mūlavalaye sūtrādyāḥ kavalīkṛtāḥ
evam kulārṇave jñānam pādukāyām pratiṣṭhitam
evam kulārṇave jñānam pādukāyām pratiṣṭhitam
3.
evam kulārṇave vāgbhavāḥ sūtrādyāḥ mūlavalaye
kavalīkṛtāḥ jñānam pādukāyām pratiṣṭhitam
kavalīkṛtāḥ jñānam pādukāyām pratiṣṭhitam
3. Thus, in the Kulārṇava, the vāgbhava seed mantras and the threads and other elements are absorbed within the fundamental circle, and knowledge is firmly established in the pādukā.
Words meanings summery:
(Scroll down for elaborated words morphology)
- वाग्भवाः (vāgbhavāḥ) - the vāgbhava mantras, the syllables of speech
- मूलवलये (mūlavalaye) - in the root circle, in the fundamental enclosure
- सूत्राद्याः (sūtrādyāḥ) - the threads and other such items
- कवलीकृताः (kavalīkṛtāḥ) - swallowed, encompassed, absorbed
- एवम् (evam) - thus, in this manner
- कुलार्णवे (kulārṇave) - in the Kulārṇava Tantra
- ज्ञानम् (jñānam) - knowledge, gyāna
- पादुकायाम् (pādukāyām) - in the pādukā, in the sandals or feet of the guru
- प्रतिष्ठितम् (pratiṣṭhitam) - established, founded, firmly set
Words meanings and morphology
वाग्भवाः (vāgbhavāḥ) - the vāgbhava mantras, the syllables of speech
(noun)
Nominative, masculine, plural of vāgbhava
vāgbhava - origin of speech, the vāgbhava mantra (aim)
Compound type : tatpurusha (vāc+bhava)
- vāc – speech, word, voice
noun (feminine) - bhava – origin, source, becoming
noun (masculine)
Root: bhū (class 1)
मूलवलये (mūlavalaye) - in the root circle, in the fundamental enclosure
(noun)
Locative, neuter, singular of mūlavalaya
mūlavalaya - root circle, foundational enclosure
Compound type : karmadhāraya (mūla+valaya)
- mūla – root, foundation, base
noun (neuter) - valaya – circle, bracelet, enclosure
noun (masculine)
सूत्राद्याः (sūtrādyāḥ) - the threads and other such items
(adjective)
Nominative, masculine, plural of sūtrādya
sūtrādya - threads and others
Compound type : bahuvrihi (sūtra+ādya)
- sūtra – thread, cord, rule
noun (neuter) - ādya – beginning with, et cetera, first
adjective (masculine)
कवलीकृताः (kavalīkṛtāḥ) - swallowed, encompassed, absorbed
(adjective)
Nominative, masculine, plural of kavalīkṛta
kavalīkṛta - swallowed, encompassed, absorbed
Past Passive Participle
From kavalī + kṛ
Compound type : tatpurusha (kavali+kṛta)
- kavali – mouthful, morsel
noun (feminine) - kṛta – made, done
adjective (masculine)
Past Passive Participle
From kṛ
Root: kṛ (class 8)
एवम् (evam) - thus, in this manner
(indeclinable)
कुलार्णवे (kulārṇave) - in the Kulārṇava Tantra
(proper noun)
Locative, masculine, singular of kulārṇava
kulārṇava - ocean of kula, Kulārṇava Tantra
Compound type : tatpurusha (kula+arṇava)
- kula – family, lineage, group, kula
noun (neuter) - arṇava – ocean, flood
noun (masculine)
ज्ञानम् (jñānam) - knowledge, gyāna
(noun)
Nominative, neuter, singular of jñāna
jñāna - knowledge, awareness, understanding
Root: jñā (class 9)
पादुकायाम् (pādukāyām) - in the pādukā, in the sandals or feet of the guru
(noun)
Locative, feminine, singular of pādukā
pādukā - sandal, shoe, footprint, pādukā
प्रतिष्ठितम् (pratiṣṭhitam) - established, founded, firmly set
(adjective)
Nominative, neuter, singular of pratiṣṭhita
pratiṣṭhita - established, situated, fixed
Past Passive Participle
From prati + sthā
Prefixes: prati+ṣṭhā
Root: sthā (class 1)