Skip to content
אתר זה לא תומך בגרסאות ישנות של אינטרנט אקספלורר
מומלץ להשתמש בדפדפן גוגל כרום או פיירפוקס מוזילה
(או באינטרנט אקספלורר / edge עדכני)
Enjoy Learning Sanskrit tips, tools, resources and more...
0,1

कुलार्णव-तन्त्रम्       kulārṇava-tantram - chapter-1, verse-93

कथयन्त्युन्मनीभावं स्वयं नानुभवन्ति हि ।
अहङ्कारहताः केचिदुपदेशविवजीताः ॥९३॥
93. kathayantyunmanībhāvaṁ svayaṁ nānubhavanti hi ,
ahaṅkārahatāḥ kecidupadeśavivajītāḥ.
93. kathayanti unmanībhāvam svayam na anubhavanti
hi ahaṅkārahatāḥ kecit upadeśavivarjitāḥ
93. kecit ahaṅkārahatāḥ upadeśavivarjitāḥ unmanībhāvam kathayanti,
svayam hi na anubhavanti
93. Ruined by ego and devoid of proper instruction, some speak of the mind-transcending state without ever experiencing it themselves.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • कथयन्ति (kathayanti) - they speak of, describe
  • उन्मनीभावम् (unmanībhāvam) - the state beyond mind
  • स्वयम् (svayam) - themselves
  • न (na) - not
  • अनुभवन्ति (anubhavanti) - they experience
  • हि (hi) - indeed
  • अहङ्कारहताः (ahaṅkārahatāḥ) - destroyed by ego
  • केचित् (kecit) - some
  • उपदेशविवर्जिताः (upadeśavivarjitāḥ) - devoid of instruction

Words meanings and morphology

कथयन्ति (kathayanti) - they speak of, describe
(verb)
3rd person , plural, active, present (lat) of kath
Root: kath (class 10)
उन्मनीभावम् (unmanībhāvam) - the state beyond mind
(noun)
Accusative, masculine, singular of unmanībhāva
unmanībhāva - the state of trans-mind, state of unmanī
Compound type : tatpurusha (unmanī+bhāva)
  • unmanī – mindless state, elevated mind
    noun (feminine)
  • bhāva – state, condition
    noun (masculine)
स्वयम् (svayam) - themselves
(indeclinable)
न (na) - not
(indeclinable)
अनुभवन्ति (anubhavanti) - they experience
(verb)
3rd person , plural, active, present (lat) of anubhū
Prefix: anu
Root: bhū (class 1)
हि (hi) - indeed
(indeclinable)
अहङ्कारहताः (ahaṅkārahatāḥ) - destroyed by ego
(adjective)
Nominative, masculine, plural of ahaṅkārahata
ahaṅkārahata - smitten or ruined by egoism
Compound type : instrumental tatpurusha (ahaṅkāra+hata)
  • ahaṅkāra – ego, pride
    noun (masculine)
  • hata – struck, ruined
    adjective
    Past Passive Participle
    Root: han (class 2)
केचित् (kecit) - some
(pronoun)
Nominative, masculine, plural of kimcit
kimcit - some, a few
उपदेशविवर्जिताः (upadeśavivarjitāḥ) - devoid of instruction
(adjective)
Nominative, masculine, plural of upadeśavivarjita
upadeśavivarjita - lacking or destitute of instruction
Compound type : instrumental tatpurusha (upadeśa+vivarjita)
  • upadeśa – teaching, instruction
    noun (masculine)
  • vivarjita – devoid of, abandoned by
    adjective
    Past Passive Participle
    Prefix: vi
    Root: vṛj (class 7)