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ज्ञानार्णव-तन्त्रम्       jñānārṇava-tantram - chapter-5, verse-17

आरातीकविधिं कृत्वा नैवैद्यं तु निवेदयेत् ।
शुद्धस्फटिकसंकाशश्चन्द्ररश्मिसमप्रभः ॥१७॥
17. ārātīkavidhiṁ kṛtvā naivaidyaṁ tu nivedayet ,
śuddhasphaṭikasaṁkāśaścandraraśmisamaprabhaḥ.
17. ārātīkavidhiṃ kṛtvā naivedyaṃ tu nivedayet
śuddhasphaṭikasaṃkāśaś candraraśmisamaprabhaḥ
17. kṛtvā ārātīkavidhiṃ tu nivedayet naivedyam
śuddhasphaṭikasaṃkāśaḥ candraraśmisamaprabhaḥ
17. Having performed the ārātrika ritual, one should offer the food offering (naivedya). (The offering) is pure like crystal and possesses a brilliance equal to the rays of the moon,

Words meanings summery:

(Scroll down for elaborated words morphology)

  • आरातीकविधिं (ārātīkavidhiṁ) - the ārātrika ritual, waving of lights
  • कृत्वा (kṛtvā) - having done, having performed
  • नैवेद्यं (naivedyaṁ) - food offering to a deity
  • तु (tu) - and, but, indeed
  • निवेदयेत् (nivedayet) - one should offer, should present
  • शुद्धस्फटिकसंकाशः (śuddhasphaṭikasaṁkāśaḥ) - resembling pure crystal
  • चन्द्ररश्मिसमप्रभः (candraraśmisamaprabhaḥ) - having a splendor equal to the rays of the moon

Words meanings and morphology

आरातीकविधिं (ārātīkavidhiṁ) - the ārātrika ritual, waving of lights
(noun)
Accusative, masculine, singular of ārātīkavidhi
ārātīkavidhi - the ārātrika ritual
Compound of ārātīka and vidhi
Compound type : tatpurusha (ārātīka+vidhi)
  • ārātīka – waving of lights before an idol
    noun (neuter)
  • vidhi – rule, method, ritual
    noun (masculine)
कृत्वा (kṛtvā) - having done, having performed
(indeclinable)
absolutive
Root kṛ with absolutive suffix -tvā
Root: kṛ (class 8)
नैवेद्यं (naivedyaṁ) - food offering to a deity
(noun)
Accusative, neuter, singular of naivedya
naivedya - food offering
तु (tu) - and, but, indeed
(indeclinable)
निवेदयेत् (nivedayet) - one should offer, should present
(verb)
3rd person , singular, active, optative (liṅ) of niveday
causative
Causative of vid
Prefix:
Root: vid (class 2)
शुद्धस्फटिकसंकाशः (śuddhasphaṭikasaṁkāśaḥ) - resembling pure crystal
(adjective)
Nominative, masculine, singular of śuddhasphaṭikasaṃkāśa
śuddhasphaṭikasaṁkāśa - resembling pure crystal
Compound of śuddha, sphaṭika and saṃkāśa
Compound type : bahuvrihi (śuddhasphaṭika+saṃkāśa)
  • śuddhasphaṭika – pure crystal
    noun (neuter)
  • saṃkāśa – resembling, appearing like
    adjective (masculine)
चन्द्ररश्मिसमप्रभः (candraraśmisamaprabhaḥ) - having a splendor equal to the rays of the moon
(adjective)
Nominative, masculine, singular of candraraśmisamaprabha
candraraśmisamaprabha - having a splendor equal to moonbeams
Compound
Compound type : bahuvrihi (candraraśmi+samaprabha)
  • candraraśmi – moonbeam
    noun (masculine)
  • samaprabha – having equal splendor
    adjective (masculine)