ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-24, verse-42
करे पुष्पफलान्कृत्वा ब्रह्मरन्ध्रे करं क्षिपेत् ।
तस्माद्ब्रह्मत्वमेवासीति वाक्यार्थः कराद्भवेत् ॥४२॥
तस्माद्ब्रह्मत्वमेवासीति वाक्यार्थः कराद्भवेत् ॥४२॥
42. kare puṣpaphalānkṛtvā brahmarandhre karaṁ kṣipet ,
tasmādbrahmatvamevāsīti vākyārthaḥ karādbhavet.
tasmādbrahmatvamevāsīti vākyārthaḥ karādbhavet.
42.
karaḥ puṣpaphalān kṛtvā brahmarandhre karaṃ kṣipet
tasmāt brahmatvam eva asīti vākyārthaḥ karāt bhavet
tasmāt brahmatvam eva asīti vākyārthaḥ karāt bhavet
42.
karaḥ puṣpaphalān kṛtvā brahmarandhre karaṃ kṣipet,
tasmāt brahmatvam eva asi iti vākyārthaḥ karāt bhavet.
tasmāt brahmatvam eva asi iti vākyārthaḥ karāt bhavet.
42. Having made flowers and fruits in the hand, one should place the hand upon the brahmarandhra. Through that, the scriptural declaration that you are indeed the absolute (brahman) arises from the hand.
Words meanings summery:
(Scroll down for elaborated words morphology)
- करः (karaḥ) - hand (hand, ray, tax)
- पुष्पफलान् (puṣpaphalān) - flowers and fruits
- कृत्वा (kṛtvā) - having placed, having prepared (having done, having made)
- ब्रह्मरन्ध्रे (brahmarandhre) - on the brahmarandhra (in the brahmarandhra (the aperture of the crown of the head))
- करं (karaṁ) - hand
- क्षिपेत् (kṣipet) - should place (should throw, should cast, should place)
- तस्मात् (tasmāt) - therefore, from that (from that, therefore)
- ब्रह्मत्वम् (brahmatvam) - the state of brahman (the state of brahman, absolute reality)
- एव (eva) - indeed (indeed, precisely, exactly)
- असीति (asīti) - that you are (you are thus, that you are)
- वाक्यार्थः (vākyārthaḥ) - scriptural statement (meaning of a sentence, scriptural statement)
- करात् (karāt) - from the hand
- भवेत् (bhavet) - arises, is accomplished (may be, should be, arises)
Words meanings and morphology
करः (karaḥ) - hand (hand, ray, tax)
(noun)
Nominative, masculine, singular of kara
kara - hand, ray
पुष्पफलान् (puṣpaphalān) - flowers and fruits
(noun)
Accusative, neuter, plural of puṣpaphala
puṣpaphala - flower and fruit
A dvandva compound of puṣpa and phala
Compound type : dvandva (puṣpa+phala)
- puṣpa – flower
noun (neuter) - phala – fruit
noun (neuter)
कृत्वा (kṛtvā) - having placed, having prepared (having done, having made)
(indeclinable)
absolutive
Root kṛ with suffix tvā
Root: kṛ (class 8)
ब्रह्मरन्ध्रे (brahmarandhre) - on the brahmarandhra (in the brahmarandhra (the aperture of the crown of the head))
(noun)
Locative, neuter, singular of brahmarandhra
brahmarandhra - aperture of the crown of the head
A tatpurusha compound of brahman and randhra
Compound type : tatpurusha (brahman+randhra)
- brahman – brahman, supreme absolute
noun (neuter) - randhra – opening, aperture, hole
noun (neuter)
करं (karaṁ) - hand
(noun)
Accusative, masculine, singular of kara
kara - hand, ray
क्षिपेत् (kṣipet) - should place (should throw, should cast, should place)
(verb)
3rd person , singular, active, optative (liṅ) of kṣip
Root: kṣip (class 6)
तस्मात् (tasmāt) - therefore, from that (from that, therefore)
(pronoun)
Ablative, neuter, singular of tad
tad - that
ब्रह्मत्वम् (brahmatvam) - the state of brahman (the state of brahman, absolute reality)
(noun)
Nominative, neuter, singular of brahmatva
brahmatva - state of brahman
Derived from brahman with suffix tva
Compound type : taddhita (brahman+tva)
- brahman – brahman, supreme absolute
noun
एव (eva) - indeed (indeed, precisely, exactly)
(indeclinable)
असीति (asīti) - that you are (you are thus, that you are)
(indeclinable)
Combination of asi and iti
Root: as (class 2)
वाक्यार्थः (vākyārthaḥ) - scriptural statement (meaning of a sentence, scriptural statement)
(noun)
Nominative, masculine, singular of vākyārtha
vākyārtha - meaning of a sentence
A tatpurusha compound of vākya and artha
Compound type : tatpurusha (vākya+artha)
- vākya – sentence, speech, statement
noun (neuter) - artha – meaning, purpose, object
noun (masculine)
करात् (karāt) - from the hand
(noun)
Ablative, masculine, singular of kara
kara - hand, ray
भवेत् (bhavet) - arises, is accomplished (may be, should be, arises)
(verb)
3rd person , singular, active, optative (liṅ) of bhū
Root: bhū (class 1)