ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-24, verse-38
अत एव महेशानि दृष्ट्या संक्रमणं यजेत् ।
तत्त्वमस्यादिवाक्येन पश्चाद्वाच्यं हि योजयेत् ॥३८॥
तत्त्वमस्यादिवाक्येन पश्चाद्वाच्यं हि योजयेत् ॥३८॥
38. ata eva maheśāni dṛṣṭyā saṁkramaṇaṁ yajet ,
tattvamasyādivākyena paścādvācyaṁ hi yojayet.
tattvamasyādivākyena paścādvācyaṁ hi yojayet.
38.
atas eva maheśāni dṛṣṭyā saṅkramaṇaṃ yajet tat
tvam asi ādi vākyena paścāt vācyaṃ hi yojayet
tvam asi ādi vākyena paścāt vācyaṃ hi yojayet
38.
maheśāni atas eva dṛṣṭyā saṅkramaṇaṃ yajet paścāt
tat tvam asi ādi vākyena hi vācyaṃ yojayet
tat tvam asi ādi vākyena hi vācyaṃ yojayet
38. Therefore, O Maheśānī, one should practice transmission through the gaze, and afterwards, connect it with the statement starting with 'you are that' (tattvamasi).
Words meanings summery:
(Scroll down for elaborated words morphology)
- अतस् (atas) - therefore, hence
- एव (eva) - indeed, precisely, only
- महेशानि (maheśāni) - O queen of the great lord, O Maheśānī
- दृष्ट्या (dṛṣṭyā) - by sight, by the gaze, through looking
- सङ्क्रमणं (saṅkramaṇaṁ) - transmission of spiritual energy or grace (crossing over, transition, transmission)
- यजेत् (yajet) - one should practice or execute (one should worship, one should perform, one should engage in)
- तत् (tat) - referring to the mahāvākya element tat (that)
- त्वम् (tvam) - referring to the mahāvākya element tvam (you)
- असि (asi) - referring to the mahāvākya element asi (you are)
- आदि (ādi) - and other such statements (beginning, starting with, and others)
- वाक्य (vākya) - sacred statement or scriptural declaration (utterance, sentence, statement)
- पश्चात् (paścāt) - afterwards, later, behind
- वाच्यं (vācyaṁ) - the expressed meaning or teaching (that which is to be spoken, express meaning, word)
- हि (hi) - indeed, surely, for
- योजयेत् (yojayet) - one should integrate or apply (one should join, one should connect, one should apply)
Words meanings and morphology
अतस् (atas) - therefore, hence
(indeclinable)
एव (eva) - indeed, precisely, only
(indeclinable)
महेशानि (maheśāni) - O queen of the great lord, O Maheśānī
(proper noun)
Vocative, feminine, singular of maheśānī
maheśānī - female consort or queen of Maheśa
दृष्ट्या (dṛṣṭyā) - by sight, by the gaze, through looking
(noun)
Instrumental, feminine, singular of dṛṣṭi
dṛṣṭi - seeing, look, glance, eye, vision
Root: dṛś (class 1)
सङ्क्रमणं (saṅkramaṇaṁ) - transmission of spiritual energy or grace (crossing over, transition, transmission)
(noun)
Accusative, neuter, singular of saṅkramaṇa
saṅkramaṇa - stepping across, transition, passage, transmission
Prefixes: sam+kram
Root: kram (class 1)
यजेत् (yajet) - one should practice or execute (one should worship, one should perform, one should engage in)
(verb)
3rd person , singular, active, optative (liṅ) of yaj
Root: yaj (class 1)
तत् (tat) - referring to the mahāvākya element tat (that)
(pronoun)
Accusative, neuter, singular of tad
tad - that, he, she, it
त्वम् (tvam) - referring to the mahāvākya element tvam (you)
(pronoun)
Nominative, singular of yuṣmad
yuṣmad - thou, you
असि (asi) - referring to the mahāvākya element asi (you are)
(verb)
2nd person , singular, active, present (laṭ) of as
Root: as (class 2)
आदि (ādi) - and other such statements (beginning, starting with, and others)
(noun)
Locative, masculine, singular of ādi
ādi - beginning, et cetera, start
Note: Used here in a compound or phrase context meaning 'beginning with tat tvam asi'.
वाक्य (vākya) - sacred statement or scriptural declaration (utterance, sentence, statement)
(noun)
Instrumental, neuter, singular of vākya
vākya - speech, utterance, sentence
Root: vac (class 2)
पश्चात् (paścāt) - afterwards, later, behind
(indeclinable)
वाच्यं (vācyaṁ) - the expressed meaning or teaching (that which is to be spoken, express meaning, word)
(adjective)
Accusative, neuter, singular of vācya
vācya - to be spoken, express meaning, object of speech
Gerundive
From vac with ya
Root: vac (class 2)
हि (hi) - indeed, surely, for
(indeclinable)
योजयेत् (yojayet) - one should integrate or apply (one should join, one should connect, one should apply)
(verb)
3rd person , singular, active, optative (liṅ) of yoj
causative of yuj
Root: yuj (class 1)