ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-24, verse-15
तदङ्गहवनं कुर्यात्सर्वेषां तृप्तिहेतवे ।
गुरुः शिष्यमुपानीय भक्तिनम्रमकल्मषम् ॥१५॥
गुरुः शिष्यमुपानीय भक्तिनम्रमकल्मषम् ॥१५॥
15. tadaṅgahavanaṁ kuryātsarveṣāṁ tṛptihetave ,
guruḥ śiṣyamupānīya bhaktinamramakalmaṣam.
guruḥ śiṣyamupānīya bhaktinamramakalmaṣam.
15.
tad-aṅga-havanaṃ kuryāt sarveṣāṃ tṛpti-hetave
guruḥ śiṣyam upānīya bhakti-namram akalmaṣam
guruḥ śiṣyam upānīya bhakti-namram akalmaṣam
15.
guruḥ bhakti-namram akalmaṣam śiṣyam upānīya
sarveṣāṃ tṛpti-hetave tad-aṅga-havanaṃ kuryāt
sarveṣāṃ tṛpti-hetave tad-aṅga-havanaṃ kuryāt
15. After bringing the disciple - who is humble through devotion and free from impurity - near, the guru should perform the fire offering (havana) that is part of that (ritual) for the satisfaction of all.
Words meanings summery:
(Scroll down for elaborated words morphology)
- तद्-अङ्ग-हवनं (tad-aṅga-havanaṁ) - the fire offering (havana) that is part of the initiation procedure (the fire offering belonging to that / the ritual fire offering of that)
- कुर्यात् (kuryāt) - he should do / he should perform
- सर्वेषां (sarveṣāṁ) - of all
- तृप्ति-हेतवे (tṛpti-hetave) - for the sake of satisfaction
- गुरुः (guruḥ) - the guru / the revered teacher
- शिष्यम् (śiṣyam) - the disciple / the pupil
- उपानीय (upānīya) - having brought near / having led near
- भक्ति-नम्रम् (bhakti-namram) - humble through devotion / bowed with bhakti
- अकल्मषम् (akalmaṣam) - free from impurity / sinless / spotless
Words meanings and morphology
तद्-अङ्ग-हवनं (tad-aṅga-havanaṁ) - the fire offering (havana) that is part of the initiation procedure (the fire offering belonging to that / the ritual fire offering of that)
(noun)
Accusative, neuter, singular of tad-aṅga-havana
tad-aṅga-havana - fire offering belonging to that
Compound type : tatpurusha (tad-aṅga+havana)
- tad-aṅga – part of that / limb of that
noun (neuter) - havana – fire offering / oblations into fire
noun (neuter)
कुर्यात् (kuryāt) - he should do / he should perform
(verb)
3rd person , singular, active, optative (laṅ) of kṛ
Root: kṛ (class 8)
सर्वेषां (sarveṣāṁ) - of all
(adjective)
Genitive, masculine, plural of sarva
sarva - all / every
तृप्ति-हेतवे (tṛpti-hetave) - for the sake of satisfaction
(noun)
Dative, masculine, singular of tṛpti-hetu
tṛpti-hetu - cause of satisfaction / for the sake of satisfaction
Compound type : tatpurusha (tṛpti+hetu)
- tṛpti – satisfaction / contentment
noun (feminine) - hetu – cause / reason / motive
noun (masculine)
गुरुः (guruḥ) - the guru / the revered teacher
(noun)
Nominative, masculine, singular of guru
guru - guru / teacher / heavy
शिष्यम् (śiṣyam) - the disciple / the pupil
(noun)
Accusative, masculine, singular of śiṣya
śiṣya - disciple / pupil
उपानीय (upānīya) - having brought near / having led near
(verb)
active
absolutive
formed with prefix upā and root nī with gerund suffix -ya
Prefix: upā
Root: nī (class 1)
भक्ति-नम्रम् (bhakti-namram) - humble through devotion / bowed with bhakti
(adjective)
Accusative, masculine, singular of bhakti-namra
bhakti-namra - humble through devotion
Compound type : tatpurusha (bhakti+namra)
- bhakti – devotion / loyalty
noun (feminine) - namra – bent / humble / bowed
adjective (masculine)
अकल्मषम् (akalmaṣam) - free from impurity / sinless / spotless
(adjective)
Accusative, masculine, singular of akalmaṣa
akalmaṣa - free from impurity / sinless
Compound type : bahuvrihi (a+kalmaṣa)
- a – non / absence of
indeclinable - kalmaṣa – blemish / impurity / sin
noun (neuter)