ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-24, verse-1
दीक्षाविधिं प्रवक्ष्यामि येन शिष्यः सुखी भवेत् ।
दीयते सकलं देवि गुरवे प्राणसंयुतम् ॥१॥
दीयते सकलं देवि गुरवे प्राणसंयुतम् ॥१॥
1. dīkṣāvidhiṁ pravakṣyāmi yena śiṣyaḥ sukhī bhavet ,
dīyate sakalaṁ devi gurave prāṇasaṁyutam.
dīyate sakalaṁ devi gurave prāṇasaṁyutam.
1.
dīkṣāvidhiṃ pravakṣyāmi yena śiṣyaḥ sukhī
bhavet dīyate sakalaṃ devi gurave prāṇaṃsayutam
bhavet dīyate sakalaṃ devi gurave prāṇaṃsayutam
1.
devi,
yena śiṣyaḥ sukhī bhavet,
dīkṣāvidhiṃ pravakṣyāmi,
(yasmin) sakalaṃ prāṇa-saṃyutam gurave dīyate
yena śiṣyaḥ sukhī bhavet,
dīkṣāvidhiṃ pravakṣyāmi,
(yasmin) sakalaṃ prāṇa-saṃyutam gurave dīyate
1. O Devi, I shall explain the procedure of initiation by which the disciple becomes happy, wherein everything, along with one's very life, is offered to the guru.
Words meanings summery:
(Scroll down for elaborated words morphology)
- दीक्षाविधिम् (dīkṣāvidhim) - procedure of initiation, rule for consecration
- प्रवक्ष्यामि (pravakṣyāmi) - I will declare, I will explain, I will speak forth
- येन (yena) - by which, through which
- शिष्यः (śiṣyaḥ) - disciple, pupil
- सुखी (sukhī) - happy, joyful, at ease
- भवेत् (bhavet) - may become, should become, becomes
- दीयते (dīyate) - is given, is offered
- सकलम् (sakalam) - all, whole, everything
- देवि (devi) - O Devi (addressed to the goddess) (O goddess)
- गुरवे (gurave) - to the revered teacher, to the guru
- प्राणंसयुतम् (prāṇaṁsayutam) - endowed with life, united with life, along with one's very life
Words meanings and morphology
दीक्षाविधिम् (dīkṣāvidhim) - procedure of initiation, rule for consecration
(noun)
Accusative, masculine, singular of dīkṣāvidhi
dīkṣāvidhi - procedure of initiation, rule for consecration
A tatpurusha compound of dīkṣā and vidhi.
Compound type : tatpurusha (dīkṣā+vidhi)
- dīkṣā – initiation, consecration
noun (feminine) - vidhi – rule, procedure, method
noun (masculine)
प्रवक्ष्यामि (pravakṣyāmi) - I will declare, I will explain, I will speak forth
(verb)
1st person , singular, active, future (lṛṭ) of pravac
Root vac with pra.
Prefix: pra
Root: vac (class 2)
येन (yena) - by which, through which
(pronoun)
Instrumental, masculine, singular of yad
yad - who, which
शिष्यः (śiṣyaḥ) - disciple, pupil
(noun)
Nominative, masculine, singular of śiṣya
śiṣya - disciple, pupil
Root: śās (class 2)
सुखी (sukhī) - happy, joyful, at ease
(adjective)
Nominative, masculine, singular of sukhin
sukhin - happy, joyful
भवेत् (bhavet) - may become, should become, becomes
(verb)
3rd person , singular, active, optative (liṅ) of bhū
Root: bhū (class 1)
दीयते (dīyate) - is given, is offered
(verb)
3rd person , singular, passive, present (laṭ) of dā
Root: dā (class 3)
सकलम् (sakalam) - all, whole, everything
(adjective)
Nominative, neuter, singular of sakala
sakala - whole, complete, all
देवि (devi) - O Devi (addressed to the goddess) (O goddess)
(noun)
Vocative, feminine, singular of devī
devī - goddess, queen
गुरवे (gurave) - to the revered teacher, to the guru
(noun)
Dative, masculine, singular of guru
guru - teacher, revered teacher, guru
प्राणंसयुतम् (prāṇaṁsayutam) - endowed with life, united with life, along with one's very life
(adjective)
Nominative, neuter, singular of prāṇasaṃyuta
prāṇasaṁyuta - endowed with life, joined with breath
Past Passive Participle
A tatpurusha compound of prāṇa and saṃyuta.
Compound type : tatpurusha (prāṇa+saṃyuta)
- prāṇa – life force, breath
noun (masculine) - saṃyuta – joined, united, endowed
adjective (neuter)
Past Passive Participle
Past passive participle of sam-yu.
Prefix: sam
Root: yu (class 9)