ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-23, verse-28
ब्रह्मानन्दमयं ज्ञानं कथयामि वरानने ।
न ब्राह्मणो ब्राह्मणस्तु क्षत्रियः क्षत्रियस्तथा ॥२८॥
न ब्राह्मणो ब्राह्मणस्तु क्षत्रियः क्षत्रियस्तथा ॥२८॥
28. brahmānandamayaṁ jñānaṁ kathayāmi varānane ,
na brāhmaṇo brāhmaṇastu kṣatriyaḥ kṣatriyastathā.
na brāhmaṇo brāhmaṇastu kṣatriyaḥ kṣatriyastathā.
28.
brahmānandamayam jñānam kathayāmi varānane na
brāhmaṇo brāhmaṇas tu kṣatriyaḥ kṣatriyas tathā
brāhmaṇo brāhmaṇas tu kṣatriyaḥ kṣatriyas tathā
28.
he varānane,
brahmānandamayam jñānam kathayāmi,
brāhmaṇaḥ tu brāhmaṇaḥ na,
kṣatriyaḥ tathā kṣatriyaḥ [na]
brahmānandamayam jñānam kathayāmi,
brāhmaṇaḥ tu brāhmaṇaḥ na,
kṣatriyaḥ tathā kṣatriyaḥ [na]
28. O woman with a lovely face, I will speak of the knowledge consisting of the bliss of the absolute, - (where) indeed neither a brahmin is (merely) a brahmin, nor a kṣatriya a kṣatriya in that way.
Words meanings summery:
(Scroll down for elaborated words morphology)
- ब्रह्मानन्दमयम् (brahmānandamayam) - consisting of the bliss of the absolute
- ज्ञानम् (jñānam) - knowledge, awareness
- कथयामि (kathayāmi) - I tell, I speak, I narrate
- वरानने (varānane) - O woman with a lovely face
- न (na) - not, no
- ब्राह्मणः (brāhmaṇaḥ) - brahmin, brāhmaṇa
- ब्राह्मणः (brāhmaṇaḥ) - brahmin, brāhmaṇa
- तु (tu) - indeed, but, however
- क्षत्रियः (kṣatriyaḥ) - kṣatriya, warrior class member
- क्षत्रियः (kṣatriyaḥ) - kṣatriya, warrior class member
- तथा (tathā) - thus, so, in that way
Words meanings and morphology
ब्रह्मानन्दमयम् (brahmānandamayam) - consisting of the bliss of the absolute
(adjective)
Accusative, neuter, singular of brahmānandamaya
brahmānandamaya - consisting of the bliss of brahman
Tatpurusha compound of brahmānanda and suffix maya
Compound type : tatpurusha (brahmānanda+maya)
- brahmānanda – bliss of brahman or the absolute
noun (masculine)
Tatpurusha of brahman and ānanda - maya – consisting of, full of, made of
adjective
ज्ञानम् (jñānam) - knowledge, awareness
(noun)
Accusative, neuter, singular of jñāna
jñāna - knowledge, understanding, direct awareness
from jñā
Root: jñā (class 9)
कथयामि (kathayāmi) - I tell, I speak, I narrate
(verb)
1st person , singular, active, present (laṭ) of kath
root kath (class 10), present indicative active 1st person singular
Root: kath (class 10)
वरानने (varānane) - O woman with a lovely face
(adjective)
Vocative, feminine, singular of varānana
varānana - having a beautiful or excellent face
Bahuvrīhi compound of vara and ānana
Compound type : bahuvrihi (vara+ānana)
- vara – best, excellent, choice
adjective - ānana – face, mouth
noun (neuter)
न (na) - not, no
(indeclinable)
ब्राह्मणः (brāhmaṇaḥ) - brahmin, brāhmaṇa
(noun)
Nominative, masculine, singular of brāhmaṇa
brāhmaṇa - brahmin, priest, knower of brahman
ब्राह्मणः (brāhmaṇaḥ) - brahmin, brāhmaṇa
(noun)
Nominative, masculine, singular of brāhmaṇa
brāhmaṇa - brahmin, priest, knower of brahman
तु (tu) - indeed, but, however
(indeclinable)
क्षत्रियः (kṣatriyaḥ) - kṣatriya, warrior class member
(noun)
Nominative, masculine, singular of kṣatriya
kṣatriya - member of the warrior or ruling class
क्षत्रियः (kṣatriyaḥ) - kṣatriya, warrior class member
(noun)
Nominative, masculine, singular of kṣatriya
kṣatriya - member of the warrior or ruling class
तथा (tathā) - thus, so, in that way
(indeclinable)