ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-23, verse-27
तं रसं मनसा देवि वहन्नाड्यगतं प्रिये ।
अर्घ्यामृतेन संयोज्य ततः श्रीचक्रमर्चयेत् ॥२७॥
अर्घ्यामृतेन संयोज्य ततः श्रीचक्रमर्चयेत् ॥२७॥
27. taṁ rasaṁ manasā devi vahannāḍyagataṁ priye ,
arghyāmṛtena saṁyojya tataḥ śrīcakramarcayet.
arghyāmṛtena saṁyojya tataḥ śrīcakramarcayet.
27.
tam rasam manasā devi vahan nāḍyagatam priye
arghyāmṛtena saṃyojya tataḥ śrīcakram arcayet
arghyāmṛtena saṃyojya tataḥ śrīcakram arcayet
27.
he priye devi,
manasā nāḍyagatam tam rasam vahan,
arghyāmṛtena saṃyojya,
tataḥ śrīcakram arcayet
manasā nāḍyagatam tam rasam vahan,
arghyāmṛtena saṃyojya,
tataḥ śrīcakram arcayet
27. O beloved goddess, carrying that essence within the mind situated in the subtle channels, and uniting it with the nectar of the arghya offering, one should then worship the Śrīcakra.
Words meanings summery:
(Scroll down for elaborated words morphology)
- तम् (tam) - that
- रसम् (rasam) - the essence (of bliss) (juice, essence, taste, fluid)
- मनसा (manasā) - by the mind, with the mind
- देवि (devi) - O goddess
- वहन् (vahan) - carrying, bearing, moving
- नाड्यगतम् (nāḍyagatam) - gone into the channels, situated in the nāḍīs
- प्रिये (priye) - O beloved one
- अर्घ्यामृतेन (arghyāmṛtena) - with the nectar of the arghya offering
- संयोज्य (saṁyojya) - having united, having joined
- ततः (tataḥ) - then, afterwards, from there
- श्रीचक्रम् (śrīcakram) - the Śrīcakra diagram
- अर्चयेत् (arcayet) - one should worship, one should honor
Words meanings and morphology
तम् (tam) - that
(pronoun)
Accusative, masculine, singular of tad
tad - that
रसम् (rasam) - the essence (of bliss) (juice, essence, taste, fluid)
(noun)
Accusative, masculine, singular of rasa
rasa - juice, essence, taste, fluid
मनसा (manasā) - by the mind, with the mind
(noun)
Instrumental, neuter, singular of manas
manas - mind, intellect, thought
देवि (devi) - O goddess
(noun)
Vocative, feminine, singular of devī
devī - goddess, divine woman
वहन् (vahan) - carrying, bearing, moving
(adjective)
Nominative, masculine, singular of vah
vah - to carry, bear, move, flow
Present active participle
from root vah (class 1), masculine nominative singular
Root: vah (class 1)
Note: participle acting as modifier for the implied subject
नाड्यगतम् (nāḍyagatam) - gone into the channels, situated in the nāḍīs
(adjective)
Accusative, masculine, singular of nāḍyagata
nāḍyagata - situated in the channels or nāḍīs
Tatpurusha compound of nāḍī and gata
Compound type : tatpurusha (nāḍī+gata)
- nāḍī – tubular vessel, pulse, channel, nāḍī
noun (feminine) - gata – gone, reached, situated
adjective (masculine)
Past Passive Participle
from gam
Root: gam (class 1)
प्रिये (priye) - O beloved one
(noun)
Vocative, feminine, singular of priyā
priyā - beloved woman, wife
अर्घ्यामृतेन (arghyāmṛtena) - with the nectar of the arghya offering
(noun)
Instrumental, neuter, singular of arghyāmṛta
arghyāmṛta - nectar of the arghya offering
Karmadhāraya compound of arghya and amṛta
Compound type : karmadhāraya (arghya+amṛta)
- arghya – respectful offering, arghya
noun (neuter) - amṛta – nectar, ambrosia, immortal
noun (neuter)
संयोज्य (saṁyojya) - having united, having joined
(verb)
absolutive / gerund
from sam + yuj with -ya suffix
Prefix: sam
Root: yuj (class 7)
Note: gerund / absolutive
ततः (tataḥ) - then, afterwards, from there
(indeclinable)
श्रीचक्रम् (śrīcakram) - the Śrīcakra diagram
(noun)
Accusative, neuter, singular of śrīcakra
śrīcakra - the sacred mystical diagram of Goddess Tripura Sundarī
Karmadhāraya or Tatpurusha compound of śrī and cakra
Compound type : tatpurusha (śrī+cakra)
- śrī – glory, auspiciousness, majesty, Śrī
noun (feminine) - cakra – wheel, circle, mystical diagram
noun (neuter)
अर्चयेत् (arcayet) - one should worship, one should honor
(verb)
3rd person , singular, active, optative (liṅ) of arc
root arc (class 10 or 1), potential / optative mood
Root: arc (class 10)