ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-23, verse-1
दूत्यन्तरं प्रवक्ष्यामि येन ब्रह्म सनातनम् ।
प्रणवाख्यं यागगेहं प्रविश्य सुरवन्दिते ॥१॥
प्रणवाख्यं यागगेहं प्रविश्य सुरवन्दिते ॥१॥
1. dūtyantaraṁ pravakṣyāmi yena brahma sanātanam ,
praṇavākhyaṁ yāgagehaṁ praviśya suravandite.
praṇavākhyaṁ yāgagehaṁ praviśya suravandite.
1.
dūtyantaraṃ pravakṣyāmi yena brahma sanātanam
praṇavākhyaṃ yāgagehaṃ praviśya suravandite
praṇavākhyaṃ yāgagehaṃ praviśya suravandite
1.
suravandite yena brahma sanātanaṃ praṇavākhyaṃ
yāgagehaṃ praviśya dūtyantaraṃ pravakṣyāmi
yāgagehaṃ praviśya dūtyantaraṃ pravakṣyāmi
1. O you who are praised by the gods (suravandite), I shall speak of another messenger (dūtyantaram) through whom the eternal absolute (sanātanaṃ brahma) is attained, having entered the ritual enclosure known as Praṇava.
Words meanings summery:
(Scroll down for elaborated words morphology)
- दूत्यन्तरम् (dūtyantaram) - another messenger, another female messenger
- प्रवक्ष्यामि (pravakṣyāmi) - I will declare, I will speak
- येन (yena) - by which
- ब्रह्म (brahma) - brahman, the absolute
- सनातनम् (sanātanam) - eternal, permanent
- प्रणवाख्यम् (praṇavākhyam) - called praṇava
- यागगेहम् (yāgageham) - ritual house, sacrificial hall, temple
- प्रविश्य (praviśya) - having entered
- सुरवन्दिते (suravandite) - O you who are worshipped by the gods
Words meanings and morphology
दूत्यन्तरम् (dūtyantaram) - another messenger, another female messenger
(noun)
Accusative, neuter, singular of dūtyantara
dūtyantara - another messenger
Compound type : karmadhāraya (dūti+antara)
- dūti – female messenger
noun (feminine) - antara – other, inner
adjective (neuter)
प्रवक्ष्यामि (pravakṣyāmi) - I will declare, I will speak
(verb)
1st person , singular, active, future (lṛṭ) of pravac
Prefix: pra
Root: vac (class 2)
येन (yena) - by which
(pronoun)
Instrumental, neuter, singular of yad
yad - who, which
ब्रह्म (brahma) - brahman, the absolute
(noun)
Accusative, neuter, singular of brahman
brahman - the absolute, the supreme reality
सनातनम् (sanātanam) - eternal, permanent
(adjective)
Accusative, neuter, singular of sanātana
sanātana - eternal, ancient
प्रणवाख्यम् (praṇavākhyam) - called praṇava
(adjective)
Accusative, neuter, singular of praṇavākhya
praṇavākhya - named praṇava
Compound type : bahuvrihi (praṇava+ākhyā)
- praṇava – the sacred syllable oṃ
noun (masculine) - ākhyā – name, appellation
noun (feminine)
यागगेहम् (yāgageham) - ritual house, sacrificial hall, temple
(noun)
Accusative, neuter, singular of yāgageha
yāgageha - temple, ritual house
Compound type : tatpurusha (yāga+geha)
- yāga – yagya, ritual
noun (masculine) - geha – house, dwelling
noun (neuter)
प्रविश्य (praviśya) - having entered
(verb)
absolutive
formed with suffix -ya after upasarga
Prefix: pra
Root: viś (class 6)
सुरवन्दिते (suravandite) - O you who are worshipped by the gods
(adjective)
Vocative, feminine, singular of suravanditā
suravanditā - worshipped by the gods
Past Passive Participle
Compound type : tatpurusha (sura+vandita)
- sura – god, divine being
noun (masculine) - vandita – praised, worshipped
adjective
Past Passive Participle
Root: vand (class 1)