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ज्ञानार्णव-तन्त्रम्       jñānārṇava-tantram - chapter-21, verse-22

कर्दमे चन्दने बिम्बं न भवेल्लिप्तमद्रिजे ।
सर्वसाक्षी तथा भद्रे ज्ञानात्मा परिकीतीतः ॥२२॥
22. kardame candane bimbaṁ na bhavelliptamadrije ,
sarvasākṣī tathā bhadre jñānātmā parikītītaḥ.
22. kadardame candane bimbam na bhavet liptam adrije
sarva-sākṣī tathā bhadre jñānātmā parikīrtitaḥ
22. adrije bhadre,
tathā kadardame candane bimbam na liptam bhavet,
sarva-sākṣī jñānātmā parikīrtitaḥ
22. O daughter of the mountain (adrija), O auspicious lady (bhadre), just as a reflection in sandal paste mixed with mud is not tainted by it, so the all-witnessing self of knowledge is described.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • कदर्दमे (kadardame) - in mud, in mire
  • चन्दने (candane) - in sandal paste
  • बिम्बम् (bimbam) - reflection, image
  • न (na) - not
  • भवेत् (bhavet) - would be, may be
  • लिप्तम् (liptam) - tainted, smeared
  • अद्रिजे (adrije) - O daughter of the mountain
  • सर्व-साक्षी (sarva-sākṣī) - the all-witness
  • तथा (tathā) - thus, so
  • भद्रे (bhadre) - O auspicious lady
  • ज्ञानात्मा (jñānātmā) - the self of knowledge
  • परिकीर्तितः (parikīrtitaḥ) - described, proclaimed

Words meanings and morphology

कदर्दमे (kadardame) - in mud, in mire
(noun)
Locative, neuter, singular of kadardama
kadardama - mud, mire
चन्दने (candane) - in sandal paste
(noun)
Locative, neuter, singular of candana
candana - sandalwood, sandal paste
बिम्बम् (bimbam) - reflection, image
(noun)
Nominative, neuter, singular of bimba
bimba - disk, reflection, image
न (na) - not
(indeclinable)
भवेत् (bhavet) - would be, may be
(verb)
3rd person , singular, active, optative (liṅ) of bhū
Root bhū in optative mood
Root: bhū (class 1)
लिप्तम् (liptam) - tainted, smeared
(adjective)
Nominative, neuter, singular of lipta
lipta - tainted, smeared
Past Passive Participle
From root lip
Root: lip (class 6)
अद्रिजे (adrije) - O daughter of the mountain
(proper noun)
Vocative, feminine, singular of adrija
adrija - mountain-born, daughter of the mountain (Parvatī)
Compound of adri and ja
Compound type : tatpurusha (adri+ja)
  • adri – mountain
    noun (masculine)
  • ja – born of
    adjective
    Root: jan (class 4)
सर्व-साक्षी (sarva-sākṣī) - the all-witness
(adjective)
Nominative, masculine, singular of sarva-sākṣin
sarva-sākṣin - all-witnessing
Tatpurusha compound
Compound type : tatpurusha (sarva+sākṣin)
  • sarva – all, every
    adjective (masculine)
  • sākṣin – witness
    noun (masculine)
तथा (tathā) - thus, so
(indeclinable)
भद्रे (bhadre) - O auspicious lady
(noun)
Vocative, feminine, singular of bhadrā
bhadrā - auspicious woman, lovely lady
ज्ञानात्मा (jñānātmā) - the self of knowledge
(noun)
Nominative, masculine, singular of jñānātman
jñānātman - self of knowledge
Tatpurusha compound
Compound type : tatpurusha (jñāna+ātman)
  • jñāna – knowledge
    noun (neuter)
  • ātman – self
    noun (masculine)
परिकीर्तितः (parikīrtitaḥ) - described, proclaimed
(adjective)
Nominative, masculine, singular of parikīrtita
parikīrtita - declared, proclaimed, described
Past Passive Participle
From root kīrt with pari
Prefix: pari
Root: kīrt (class 10)