ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-21, verse-1
होमान्तरं प्रवक्ष्यामि येन ब्रह्म सनातनम् ।
ज्ञानेन चतुरस्राख्यं कुण्डं संचिन्त्य पूर्ववत् ॥१॥
ज्ञानेन चतुरस्राख्यं कुण्डं संचिन्त्य पूर्ववत् ॥१॥
1. homāntaraṁ pravakṣyāmi yena brahma sanātanam ,
jñānena caturasrākhyaṁ kuṇḍaṁ saṁcintya pūrvavat.
jñānena caturasrākhyaṁ kuṇḍaṁ saṁcintya pūrvavat.
1.
homa-antaram pravakṣyāmi yena brahma sanātanam
jñānena caturasra-ākhyam kuṇḍaṃ saṃcintya pūrvavat
jñānena caturasra-ākhyam kuṇḍaṃ saṃcintya pūrvavat
1.
homa-antaram pravakṣyāmi yena brahma sanātanam
jñānena caturasra-ākhyam kuṇḍaṃ saṃcintya pūrvavat
jñānena caturasra-ākhyam kuṇḍaṃ saṃcintya pūrvavat
1. I will explain another fire ritual, by which one contemplates the eternal absolute through knowledge, considering the pit named square as before.
Words meanings summery:
(Scroll down for elaborated words morphology)
- होमअन्तरम् (homaantaram) - another fire ritual, another oblation
- प्रवक्ष्यामि (pravakṣyāmi) - I will declare, I will explain, I will tell
- येन (yena) - by which, through which
- ब्रह्म (brahma) - the absolute, the supreme reality
- सनातनम् (sanātanam) - eternal, perpetual, ancient
- ज्ञानेन (jñānena) - by knowledge, through awareness
- चतुरस्रआख्यम् (caturasraākhyam) - named square, called four-cornered
- कुण्डम् (kuṇḍam) - pit, sacrificial pit, basin
- संचिन्त्य (saṁcintya) - having contemplated, having meditated upon
- पूर्ववत् (pūrvavat) - as before, like previously
Words meanings and morphology
होमअन्तरम् (homaantaram) - another fire ritual, another oblation
(noun)
Accusative, neuter, singular of homāntara
homāntara - another fire ritual
homa + antara (tatpurusha compound)
Compound type : tatpurusha (homa+antara)
- homa – Vedic fire ritual
noun (masculine)
from root hu
Root: hu (class 3) - antara – other, different
adjective (neuter)
प्रवक्ष्यामि (pravakṣyāmi) - I will declare, I will explain, I will tell
(verb)
1st person , singular, active, future (lr̥ṭ) of pravakṣyat
future active
pra + vac
Prefix: pra
Root: vac (class 2)
येन (yena) - by which, through which
(pronoun)
Instrumental, neuter, singular of yad
yad - who, which
ब्रह्म (brahma) - the absolute, the supreme reality
(noun)
Accusative, neuter, singular of brahman
brahman - the absolute, the supreme reality, sacred knowledge
सनातनम् (sanātanam) - eternal, perpetual, ancient
(adjective)
Accusative, neuter, singular of sanātana
sanātana - eternal, ancient
ज्ञानेन (jñānena) - by knowledge, through awareness
(noun)
Instrumental, neuter, singular of jñāna
jñāna - knowledge, awareness
from root jñā
Root: jñā (class 9)
चतुरस्रआख्यम् (caturasraākhyam) - named square, called four-cornered
(adjective)
Accusative, neuter, singular of caturasrākhya
caturasrākhya - having the name square
caturasra + ākhya (bahuvrihi compound)
Compound type : bahuvrihi (caturasra+ākhya)
- caturasra – four-cornered, square
adjective (neuter)
catur + asra - ākhya – named, called
adjective (neuter)
कुण्डम् (kuṇḍam) - pit, sacrificial pit, basin
(noun)
Accusative, neuter, singular of kuṇḍa
kuṇḍa - pit, basin, ritual pit
संचिन्त्य (saṁcintya) - having contemplated, having meditated upon
(indeclinable)
absolutive / gerund
sam + cit + ya
Prefix: sam
Root: cit (class 10)
पूर्ववत् (pūrvavat) - as before, like previously
(indeclinable)
pūrva + vat