ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-13, verse-50
साक्षात्संविन्मयी ज्ञानरूपिणी भोगदायिनी ।
महासंपत्प्रदा नित्या साक्षादक्षररूपिणी ॥५०॥
महासंपत्प्रदा नित्या साक्षादक्षररूपिणी ॥५०॥
50. sākṣātsaṁvinmayī jñānarūpiṇī bhogadāyinī ,
mahāsaṁpatpradā nityā sākṣādakṣararūpiṇī.
mahāsaṁpatpradā nityā sākṣādakṣararūpiṇī.
50.
sākṣāt saṃvinmayī jñānarūpiṇī bhogadāyinī
mahāsampatpradā nityā sākṣāt akṣararūpiṇī
mahāsampatpradā nityā sākṣāt akṣararūpiṇī
50.
sākṣāt saṃvinmayī jñānarūpiṇī bhogadāyinī
mahāsampatpradā nityā sākṣāt akṣararūpiṇī
mahāsampatpradā nityā sākṣāt akṣararūpiṇī
50. She is truly consciousness incarnate, the embodiment of knowledge, the bestower of worldly enjoyment, the granter of supreme abundance, eternal, and the very embodiment of the imperishable absolute.
Words meanings summery:
(Scroll down for elaborated words morphology)
- साक्षात् (sākṣāt) - manifestly, directly, truly
- संविन्मयी (saṁvinmayī) - consisting of consciousness, made of pure awareness
- ज्ञानरूपिणी (jñānarūpiṇī) - whose form is knowledge, embodiment of knowledge
- भोगदायिनी (bhogadāyinī) - bestower of worldly enjoyment or pleasure
- महासम्पत्प्रदा (mahāsampatpradā) - bestower of great wealth or supreme abundance
- नित्या (nityā) - eternal, perpetual, constant
- साक्षात् (sākṣāt) - manifestly, directly, truly
- अक्षररूपिणी (akṣararūpiṇī) - whose form is the imperishable or the syllable, embodiment of akṣara
Words meanings and morphology
साक्षात् (sākṣāt) - manifestly, directly, truly
(indeclinable)
संविन्मयी (saṁvinmayī) - consisting of consciousness, made of pure awareness
(adjective)
Nominative, feminine, singular of saṃvinmaya
saṁvinmaya - consisting entirely of consciousness or awareness
Derived from saṃvid with suffix maya
ज्ञानरूपिणी (jñānarūpiṇī) - whose form is knowledge, embodiment of knowledge
(adjective)
Nominative, feminine, singular of jñānarūpiṇī
jñānarūpiṇī - having the form of knowledge
Compound of jñāna and rūpiṇī
Compound type : bahuvrīhi (jñāna+rūpa)
- jñāna – knowledge, awareness
noun (neuter) - rūpiṇī – having the form of, embodiment
adjective (feminine)
भोगदायिनी (bhogadāyinī) - bestower of worldly enjoyment or pleasure
(adjective)
Nominative, feminine, singular of bhogadāyinī
bhogadāyinī - bestower of enjoyment or worldly experience
Compound of bhoga and dāyinī
Compound type : upapada (bhoga+dāyinī)
- bhoga – enjoyment, pleasure, experience
noun (masculine) - dāyinī – female giver, bestower
adjective (feminine)
महासम्पत्प्रदा (mahāsampatpradā) - bestower of great wealth or supreme abundance
(adjective)
Nominative, feminine, singular of mahāsampatpradā
mahāsampatpradā - granter of great wealth or prosperity
Compound of mahat, sampad, and pradā
Compound type : upapada (mahat+sampad+pradā)
- mahat – great, vast
adjective (masculine) - sampad – wealth, success, abundance
noun (feminine) - pradā – granting, bestowing
adjective (feminine)
नित्या (nityā) - eternal, perpetual, constant
(adjective)
Nominative, feminine, singular of nitya
nitya - eternal, constant, perpetual
साक्षात् (sākṣāt) - manifestly, directly, truly
(indeclinable)
अक्षररूपिणी (akṣararūpiṇī) - whose form is the imperishable or the syllable, embodiment of akṣara
(adjective)
Nominative, feminine, singular of akṣararūpiṇī
akṣararūpiṇī - having the form of the imperishable absolute or syllable
Compound of akṣara and rūpiṇī
Compound type : bahuvrīhi (akṣara+rūpa)
- akṣara – imperishable, syllable, letter
noun (neuter) - rūpiṇī – having the form of, embodiment
adjective (feminine)