ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-13, verse-37
शिवशक्तिसमायोगाद्यद्यत्कर्म प्रजायते ।
वेद्यं तन्न भवेत्तद्वच्छ्रीविद्यां षोडशाक्षरीम् ॥३७॥
वेद्यं तन्न भवेत्तद्वच्छ्रीविद्यां षोडशाक्षरीम् ॥३७॥
37. śivaśaktisamāyogādyadyatkarma prajāyate ,
vedyaṁ tanna bhavettadvacchrīvidyāṁ ṣoḍaśākṣarīm.
vedyaṁ tanna bhavettadvacchrīvidyāṁ ṣoḍaśākṣarīm.
37.
śiva-śakti-samāyogāt yat yat karma prajāyate vedyam
tat na bhavet tadvat śrī-vidyām ṣoḍaśākṣarīm
tat na bhavet tadvat śrī-vidyām ṣoḍaśākṣarīm
37.
śiva-śakti-samāyogāt yat yat karma prajāyate,
tadvat śrī-vidyām ṣoḍaśākṣarīm vedyam tat na bhavet
tadvat śrī-vidyām ṣoḍaśākṣarīm vedyam tat na bhavet
37. Whatever action arises from the union of Śiva and Śakti is not to be known in the same way as the sixteen-syllabled Śrīvidyā.
Words meanings summery:
(Scroll down for elaborated words morphology)
- शिव-शक्ति-समायोगात् (śiva-śakti-samāyogāt) - from the union of Śiva and Śakti
- यत् (yat) - which, whatever
- यत् (yat) - which, whatever
- कर्म (karma) - action, deed
- प्रजायते (prajāyate) - is born, arises, is produced
- वेद्यम् (vedyam) - to be known, knowable
- तत् (tat) - that
- न (na) - not
- भवेत् (bhavet) - should be, would be
- तद्वत् (tadvat) - similarly, likewise
- श्री-विद्याम् (śrī-vidyām) - Śrīvidyā
- षोडशाक्षरीम् (ṣoḍaśākṣarīm) - the sixteen-syllabled one
Words meanings and morphology
शिव-शक्ति-समायोगात् (śiva-śakti-samāyogāt) - from the union of Śiva and Śakti
(noun)
Ablative, masculine, singular of śiva-śakti-samāyoga
śiva-śakti-samāyoga - union of Śiva and Śakti
Tatpurusha compound of śiva, śakti and samāyoga
Compound type : tatpurusha (śiva+śakti+samāyoga)
- śiva – Śiva
proper noun (masculine) - śakti – Śakti
proper noun (feminine) - samāyoga – union, connection
noun (masculine)
Prefixes: sam+ā
Root: yuj (class 7)
यत् (yat) - which, whatever
(pronoun)
Nominative, neuter, singular of yad
yad - which, what, whatever
यत् (yat) - which, whatever
(pronoun)
Nominative, neuter, singular of yad
yad - which, what, whatever
कर्म (karma) - action, deed
(noun)
Nominative, neuter, singular of karman
karman - action, deed, work
Root: kṛ (class 8)
प्रजायते (prajāyate) - is born, arises, is produced
(verb)
3rd person , singular, middle, present (laṭ) of prajā
Prefix: pra
Root: jan (class 4)
वेद्यम् (vedyam) - to be known, knowable
(adjective)
Nominative, neuter, singular of vedya
vedya - to be known, knowable
Gerundive
from root vid
Root: vid (class 2)
तत् (tat) - that
(pronoun)
Nominative, neuter, singular of tad
tad - that
न (na) - not
(indeclinable)
भवेत् (bhavet) - should be, would be
(verb)
3rd person , singular, active, potential (liṅ) of bhū
Root: bhū (class 1)
तद्वत् (tadvat) - similarly, likewise
(adverb)
श्री-विद्याम् (śrī-vidyām) - Śrīvidyā
(proper noun)
Accusative, feminine, singular of śrī-vidyā
śrī-vidyā - Śrīvidyā (sacred lore of Śrī)
Karmadhāraya compound of śrī and vidyā
Compound type : karmadhāraya (śrī+vidyā)
- śrī – śrī, splendor, fortune, auspiciousness
noun (feminine) - vidyā – knowledge, lore, science
noun (feminine)
Root: vid (class 2)
षोडशाक्षरीम् (ṣoḍaśākṣarīm) - the sixteen-syllabled one
(adjective)
Accusative, feminine, singular of ṣoḍaśākṣarī
ṣoḍaśākṣarī - consisting of sixteen syllables
Bahuvrihi compound of ṣoḍaśan and akṣarā
Compound type : bahuvrihi (ṣoḍaśan+akṣara)
- ṣoḍaśan – sixteen
adjective - akṣara – syllable, letter
noun (neuter)