ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-13, verse-35
तुलां नार्हन्ति देवेशि नात्र कार्या विचारणा ।
एकोच्चारेण गिरिजे किं पुनर्ब्रह्म केवलम् ॥३५॥
एकोच्चारेण गिरिजे किं पुनर्ब्रह्म केवलम् ॥३५॥
35. tulāṁ nārhanti deveśi nātra kāryā vicāraṇā ,
ekoccāreṇa girije kiṁ punarbrahma kevalam.
ekoccāreṇa girije kiṁ punarbrahma kevalam.
35.
tulām na arhanti deveśi na atra kāryā vicāraṇā
eka-uccāreṇa girije kim punar brahma kevalam
eka-uccāreṇa girije kim punar brahma kevalam
35.
deveśi girije,
tulām na arhanti,
atra vicāraṇā na kāryā,
eka-uccāreṇa kim punaḥ kevalam brahma
tulām na arhanti,
atra vicāraṇā na kāryā,
eka-uccāreṇa kim punaḥ kevalam brahma
35. O goddess and queen, O Pārvatī, do not equal them - there is no room for doubt here. What then can be said of merely uttering it once, which is the absolute brahman?
Words meanings summery:
(Scroll down for elaborated words morphology)
- तुलाम् (tulām) - comparison, equivalence (scale, balance, equality, comparison)
- न (na) - not
- अर्हन्ति (arhanti) - they equal (they deserve, they reach, they equal)
- देवेशि (deveśi) - O queen of the gods
- अत्र (atra) - here, in this matter
- कार्या (kāryā) - to be entertained (as in doubt) (to be made, to be done)
- विचारणा (vicāraṇā) - doubt (deliberation, reflection, doubt)
- एक-उच्चारेण (eka-uccāreṇa) - by a single uttering
- गिरिजे (girije) - O daughter of the mountain
- किम् (kim) - what
- पुनर् (punar) - again, furthermore, moreover
- ब्रह्म (brahma) - brahman, the absolute
- केवलम् (kevalam) - absolute (only, mere, absolute)
Words meanings and morphology
तुलाम् (tulām) - comparison, equivalence (scale, balance, equality, comparison)
(noun)
Accusative, feminine, singular of tulā
tulā - balance, scale, comparison
न (na) - not
(indeclinable)
अर्हन्ति (arhanti) - they equal (they deserve, they reach, they equal)
(verb)
3rd person , plural, active, present (laṭ) of arh
Root: arh (class 1)
देवेशि (deveśi) - O queen of the gods
(noun)
Vocative, feminine, singular of deveśī
deveśī - queen of the gods
tatpurusha compound
Compound type : tatpurusha (deva+īśī)
- deva – god
noun (masculine) - īśī – ruler, mistress
noun (feminine)
अत्र (atra) - here, in this matter
(indeclinable)
कार्या (kāryā) - to be entertained (as in doubt) (to be made, to be done)
(adjective)
Nominative, feminine, singular of kārya
kārya - to be done, to be made
Gerundive
from root kṛ
Root: kṛ (class 8)
विचारणा (vicāraṇā) - doubt (deliberation, reflection, doubt)
(noun)
Nominative, feminine, singular of vicāraṇā
vicāraṇā - reflection, deliberation, doubt
from root car with vi
Prefix: vi
Root: car (class 1)
एक-उच्चारेण (eka-uccāreṇa) - by a single uttering
(noun)
Instrumental, neuter, singular of ekuccāraṇa
ekuccāraṇa - single pronunciation
tatpurusha compound
Compound type : tatpurusha (eka+uccāraṇa)
- eka – one, single
adjective (masculine) - uccāraṇa – uttering, pronunciation
noun (neuter)
from root car with ud
Prefix: ud
Root: car (class 1)
गिरिजे (girije) - O daughter of the mountain
(proper noun)
Vocative, feminine, singular of girijā
girijā - daughter of the mountain
tatpurusha compound
Compound type : tatpurusha (giri+jā)
- giri – mountain
noun (masculine) - jā – born of
adjective (feminine)
from root jan
Root: jan (class 4)
किम् (kim) - what
(pronoun)
Nominative, neuter, singular of ka
ka - who, what, which
पुनर् (punar) - again, furthermore, moreover
(indeclinable)
ब्रह्म (brahma) - brahman, the absolute
(noun)
Nominative, neuter, singular of brahman
brahman - brahman, the supreme reality
केवलम् (kevalam) - absolute (only, mere, absolute)
(adjective)
Nominative, neuter, singular of kevala
kevala - sole, mere, absolute