ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-13, verse-32
यतो निरक्षरं वस्तु परा तत्र तु कारणम् ।
मूकीभूता हि पश्यन्ति मध्यमा मध्यमा भवेत् ॥३२॥
मूकीभूता हि पश्यन्ति मध्यमा मध्यमा भवेत् ॥३२॥
32. yato nirakṣaraṁ vastu parā tatra tu kāraṇam ,
mūkībhūtā hi paśyanti madhyamā madhyamā bhavet.
mūkībhūtā hi paśyanti madhyamā madhyamā bhavet.
32.
yataḥ nirakṣaram vastu parā tatra tu kāraṇam
mūkībhūtāḥ hi paśyanti madhyamā madhyamā bhavet
mūkībhūtāḥ hi paśyanti madhyamā madhyamā bhavet
32.
yataḥ nirakṣaram vastu parā tatra tu kāraṇam hi
mūkībhūtāḥ paśyanti madhyamā madhyamā bhavet
mūkībhūtāḥ paśyanti madhyamā madhyamā bhavet
32. Where the unlettered reality (the absolute) is supreme, there indeed is the cause. The ones who have become silent perceive it, and the middle level becomes the intermediate one.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यतः (yataḥ) - from which, where
- निरक्षरम् (nirakṣaram) - letterless, unlettered, devoid of syllables
- वस्तु (vastu) - thing, substance, reality, entity
- परा (parā) - supreme, higher, transcendental
- तत्र (tatra) - there, in that
- तु (tu) - indeed, but, however
- कारणम् (kāraṇam) - cause, reason
- मूकीभूताः (mūkībhūtāḥ) - having become mute, rendered silent
- हि (hi) - indeed, certainly, for
- पश्यन्ति (paśyanti) - they see, they perceive
- मध्यमा (madhyamā) - middle, intermediate, the middle speech level
- मध्यमा (madhyamā) - middle, intermediate, the middle speech level
- भवेत् (bhavet) - it should be, it may be, it becomes
Words meanings and morphology
यतः (yataḥ) - from which, where
(indeclinable)
निरक्षरम् (nirakṣaram) - letterless, unlettered, devoid of syllables
(adjective)
Nominative, neuter, singular of nirakṣara
nirakṣara - letterless, without syllables
Compound type : bahuvrihi (nis+akṣara)
- nis – out, without, away
indeclinable - akṣara – syllable, letter, immutable, absolute
noun (neuter)
वस्तु (vastu) - thing, substance, reality, entity
(noun)
Nominative, neuter, singular of vastu
vastu - substance, thing, reality
Root: vas (class 2)
परा (parā) - supreme, higher, transcendental
(adjective)
Nominative, feminine, singular of para
para - other, supreme, higher, distant
तत्र (tatra) - there, in that
(indeclinable)
तु (tu) - indeed, but, however
(indeclinable)
कारणम् (kāraṇam) - cause, reason
(noun)
Nominative, neuter, singular of kāraṇa
kāraṇa - cause, reason, instrument
Root: kṛ (class 8)
मूकीभूताः (mūkībhūtāḥ) - having become mute, rendered silent
(adjective)
Nominative, masculine, plural of mūkībhūta
mūkībhūta - become mute, silent
Past Passive Participle
formed from mūkī + bhūta
Root: bhū (class 1)
हि (hi) - indeed, certainly, for
(indeclinable)
पश्यन्ति (paśyanti) - they see, they perceive
(verb)
3rd person , plural, active, present (laṭ) of dṛś
Root: dṛś (class 4)
मध्यमा (madhyamā) - middle, intermediate, the middle speech level
(adjective)
Nominative, feminine, singular of madhyama
madhyama - middle, intermediate
मध्यमा (madhyamā) - middle, intermediate, the middle speech level
(adjective)
Nominative, feminine, singular of madhyama
madhyama - middle, intermediate
भवेत् (bhavet) - it should be, it may be, it becomes
(verb)
3rd person , singular, active, optative (liṅ) of bhū
Root: bhū (class 1)