ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-13, verse-24
यस्या विज्ञानमात्रेण ब्रह्म साक्षान्न संशयः ।
सुषुप्त्यादौ जागरान्ते स्फुरत्तामात्रलक्षणा ॥२४॥
सुषुप्त्यादौ जागरान्ते स्फुरत्तामात्रलक्षणा ॥२४॥
24. yasyā vijñānamātreṇa brahma sākṣānna saṁśayaḥ ,
suṣuptyādau jāgarānte sphurattāmātralakṣaṇā.
suṣuptyādau jāgarānte sphurattāmātralakṣaṇā.
24.
yasyā vijñānamātreṇa brahma sākṣāt na saṃśayaḥ
suṣuptyādau jāgarānte sphurattāmātralakṣaṇā
suṣuptyādau jāgarānte sphurattāmātralakṣaṇā
24.
yasyā vijñānamātreṇa brahma sākṣāt (bhavati),
na saṃśayaḥ,
(sā) suṣuptyādau jāgarānte sphurattāmātralakṣaṇā.
na saṃśayaḥ,
(sā) suṣuptyādau jāgarānte sphurattāmātralakṣaṇā.
24. By the mere realization of which, Brahman is directly experienced without a doubt, characterized merely by the pulsation of awareness in deep sleep and at the end of waking.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यस्या (yasyā) - of which
- विज्ञानमात्रेण (vijñānamātreṇa) - by mere direct realization or knowledge
- ब्रह्म (brahma) - Brahman, the supreme reality
- साक्षात् (sākṣāt) - directly, manifestly
- न (na) - not
- संशयः (saṁśayaḥ) - doubt
- सुषुप्त्यादौ (suṣuptyādau) - in deep sleep and other states
- जागरान्ते (jāgarānte) - at the end of the waking state
- स्फुरत्तामात्रलक्षणा (sphurattāmātralakṣaṇā) - characterized merely by pure pulsation or scintillation of consciousness
Words meanings and morphology
यस्या (yasyā) - of which
(pronoun)
Genitive, feminine, singular of yad
yad - who, which
विज्ञानमात्रेण (vijñānamātreṇa) - by mere direct realization or knowledge
(noun)
Instrumental, neuter, singular of vijñānamātra
vijñānamātra - mere direct realization or knowledge
Compound type : tatpurusha (vijñāna+mātra)
- vijñāna – distinct knowledge, comprehension, realization
noun (neuter)
Prefix: vi
Root: jñā (class 9) - mātra – only, mere
noun (neuter)
ब्रह्म (brahma) - Brahman, the supreme reality
(noun)
Nominative, neuter, singular of brahman
brahman - the absolute, brahman
साक्षात् (sākṣāt) - directly, manifestly
(indeclinable)
न (na) - not
(indeclinable)
संशयः (saṁśayaḥ) - doubt
(noun)
Nominative, masculine, singular of saṃśaya
saṁśaya - doubt, uncertainty
Prefix: sam
Root: śī (class 2)
सुषुप्त्यादौ (suṣuptyādau) - in deep sleep and other states
(noun)
Locative, neuter, singular of suṣuptyādi
suṣuptyādi - beginning with deep sleep
Compound type : bahuvrihi (suṣupti+ādi)
- suṣupti – deep sleep
noun (feminine) - ādi – beginning, et cetera
noun (masculine)
जागरान्ते (jāgarānte) - at the end of the waking state
(noun)
Locative, masculine, singular of jāgarānta
jāgarānta - end of waking state
Compound type : tatpurusha (jāgara+anta)
- jāgara – waking, watchfulness
noun (masculine)
Root: jāgṛ (class 2) - anta – end, limit
noun (masculine)
स्फुरत्तामात्रलक्षणा (sphurattāmātralakṣaṇā) - characterized merely by pure pulsation or scintillation of consciousness
(adjective)
Nominative, feminine, singular of sphurattāmātralakṣaṇā
sphurattāmātralakṣaṇā - whose characteristic is mere pulsation
Compound type : bahuvrihi (sphurattā+mātra+lakṣaṇā)
- sphurattā – pulsation, throbbing, flashing
noun (feminine)
Root: sphur (class 6) - mātra – mere, only
noun (neuter) - lakṣaṇā – characterized by, sign, mark
adjective (feminine)
Root: lakṣ (class 10)