ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-13, verse-13
विद्यादौ योजयेद्देवि साक्षाज्जाग्रत्स्वरूपिणी ।
उत्पत्तिर्जागरो बोधो व्यावृत्तिर्मनसः सदा ॥१३॥
उत्पत्तिर्जागरो बोधो व्यावृत्तिर्मनसः सदा ॥१३॥
13. vidyādau yojayeddevi sākṣājjāgratsvarūpiṇī ,
utpattirjāgaro bodho vyāvṛttirmanasaḥ sadā.
utpattirjāgaro bodho vyāvṛttirmanasaḥ sadā.
13.
vidyādau yojayeddevi sākṣājjāgratvarūpiṇī
utpattirjāgaro bodho vyāvṛttirmanasaḥ sadā
utpattirjāgaro bodho vyāvṛttirmanasaḥ sadā
13.
he devi sā kṣhāj jāgrat-svarūpiṇī vidyādau yojayet
utpattiḥ jāgaraḥ bodhaḥ sadā manasaḥ vyāvṛttiḥ
utpattiḥ jāgaraḥ bodhaḥ sadā manasaḥ vyāvṛttiḥ
13. O goddess, one should apply it at the beginning of the mantra, for she is the very embodiment of the waking state - manifestation, waking, awareness, and the constant turning away of the mind.
Words meanings summery:
(Scroll down for elaborated words morphology)
- विद्यादौ (vidyādau) - at the beginning of the mantra, at the beginning of wisdom
- योजयेत् (yojayet) - one should join, one should apply
- देवि (devi) - O goddess
- साक्षात् (sākṣāt) - truly, directly, manifestly
- जाग्रत्वरूपिणी (jāgratvarūpiṇī) - whose form is the waking state, embodying the waking state
- उत्पत्तिः (utpattiḥ) - origin, emergence, manifestation
- जागरः (jāgaraḥ) - waking, watchfulness
- बोधः (bodhaḥ) - awareness, awakening, understanding
- व्यावृत्तिः (vyāvṛttiḥ) - withdrawal, turning away, separation
- मनसः (manasaḥ) - of the mind
- सदा (sadā) - always, constantly
Words meanings and morphology
विद्यादौ (vidyādau) - at the beginning of the mantra, at the beginning of wisdom
(noun)
Locative, masculine, singular of vidyādi
vidyādi - beginning of knowledge or mantra
A tatpurusha compound: vidyā + ādi
Compound type : tatpurusha (vidyā+ādi)
- vidyā – knowledge, mantra
noun (feminine) - ādi – beginning, et cetera
noun (masculine)
योजयेत् (yojayet) - one should join, one should apply
(verb)
3rd person , singular, active, optative (liṅ) of yuj
Root: yuj (class 10)
देवि (devi) - O goddess
(noun)
Vocative, feminine, singular of devī
devī - goddess
साक्षात् (sākṣāt) - truly, directly, manifestly
(indeclinable)
जाग्रत्वरूपिणी (jāgratvarūpiṇī) - whose form is the waking state, embodying the waking state
(adjective)
Nominative, feminine, singular of jāgratvarūpiṇī
jāgratvarūpiṇī - having the form of the waking state
A bahuvrihi compound: jāgrat + svarūpiṇī
Compound type : bahuvrihi (jāgrat+svarūpiṇī)
- jāgrat – waking, awake
adjective (masculine)
Present Active Participle
From root jāgṛ
Root: jāgṛ (class 2) - svarūpiṇī – having the form or nature of
adjective (feminine)
उत्पत्तिः (utpattiḥ) - origin, emergence, manifestation
(noun)
Nominative, feminine, singular of utpatti
utpatti - origin, birth, production
From root pad with ut
Prefix: ut
Root: pad (class 4)
जागरः (jāgaraḥ) - waking, watchfulness
(noun)
Nominative, masculine, singular of jāgara
jāgara - waking, wakefulness
From root jāgṛ
Root: jāgṛ (class 2)
बोधः (bodhaḥ) - awareness, awakening, understanding
(noun)
Nominative, masculine, singular of bodha
bodha - awakening, perception, understanding
From root budh
Root: budh (class 1)
व्यावृत्तिः (vyāvṛttiḥ) - withdrawal, turning away, separation
(noun)
Nominative, feminine, singular of vyāvṛtti
vyāvṛtti - turning back, withdrawal, exception
From root vṛt with vi and ā
Prefixes: vi+ā
Root: vṛt (class 1)
मनसः (manasaḥ) - of the mind
(noun)
neuter, singular of manas
manas - mind, thought, heart
Root: man (class 4)
सदा (sadā) - always, constantly
(indeclinable)