ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-13, verse-1
परब्रह्मतया साक्षाच्छ्रीविद्या षोडशाक्षरी ।
कथय त्वं महादेव यद्यहं तव वल्लभा ॥१॥
कथय त्वं महादेव यद्यहं तव वल्लभा ॥१॥
1. parabrahmatayā sākṣācchrīvidyā ṣoḍaśākṣarī ,
kathaya tvaṁ mahādeva yadyahaṁ tava vallabhā.
kathaya tvaṁ mahādeva yadyahaṁ tava vallabhā.
1.
parabrahmatayā sākṣāt śrīvidyā ṣoḍaśākṣarī
kathaya tvaṃ mahādeva yadi aham tava vallabhā
kathaya tvaṃ mahādeva yadi aham tava vallabhā
1.
mahādeva yadi aham tava vallabhā,
parabrahmatayā sākṣāt śrīvidyā ṣoḍaśākṣarī kathaya tvaṃ.
parabrahmatayā sākṣāt śrīvidyā ṣoḍaśākṣarī kathaya tvaṃ.
1. O Mahādeva, if I am dear to you, tell me about the sixteen-syllabled Śrīvidyā, which is directly the supreme absolute (parabrahman).
Words meanings summery:
(Scroll down for elaborated words morphology)
- परब्रह्मतया (parabrahmatayā) - by being the supreme absolute, through the state of parabrahman
- साक्षात् (sākṣāt) - directly, manifestly, before one's eyes
- श्रीविद्या (śrīvidyā) - Śrīvidyā (the sacred knowledge or mantra of Goddess Śrī)
- षोडशाक्षरी (ṣoḍaśākṣarī) - the sixteen-syllabled mantra (the sixteen-syllabled one)
- कथय (kathaya) - tell, speak, relate
- त्वम् (tvam) - you
- महादेव (mahādeva) - O Mahādeva (great god, Śiva)
- यदि (yadi) - if
- अहम् (aham) - I
- तव (tava) - your, of you
- वल्लभा (vallabhā) - beloved, dear
Words meanings and morphology
परब्रह्मतया (parabrahmatayā) - by being the supreme absolute, through the state of parabrahman
(noun)
Instrumental, feminine, singular of parabrahmatā
parabrahmatā - the state of being the supreme absolute (parabrahman)
para + brahman + tā (feminine abstract noun suffix)
Compound type : tatpurusha (para+brahman)
- para – supreme, highest, ultimate
adjective - brahman – the absolute, the supreme reality
noun (neuter)
साक्षात् (sākṣāt) - directly, manifestly, before one's eyes
(indeclinable)
श्रीविद्या (śrīvidyā) - Śrīvidyā (the sacred knowledge or mantra of Goddess Śrī)
(noun)
Nominative, feminine, singular of śrīvidyā
śrīvidyā - Śrīvidyā (sacred mantra and knowledge of Tripurasundarī)
śrī + vidyā
Compound type : tatpurusha (śrī+vidyā)
- śrī – śrī, radiance, auspiciousness, Goddess Lakshmi
noun (feminine) - vidyā – knowledge, lore, mantra, science
noun (feminine)
षोडशाक्षरी (ṣoḍaśākṣarī) - the sixteen-syllabled mantra (the sixteen-syllabled one)
(adjective)
Nominative, feminine, singular of ṣoḍaśākṣara
ṣoḍaśākṣara - consisting of sixteen syllables
ṣoḍaśan + akṣara
Compound type : bahuvrihi (ṣoḍaśan+akṣara)
- ṣoḍaśan – sixteen
adjective - akṣara – syllable, letter, imperishable
noun (neuter)
कथय (kathaya) - tell, speak, relate
(verb)
2nd person , singular, active, present imperative (loṭ) of kath
curādi class root
Root: kath (class 10)
त्वम् (tvam) - you
(pronoun)
Nominative, singular of yuṣmad
yuṣmad - you
महादेव (mahādeva) - O Mahādeva (great god, Śiva)
(proper noun)
Vocative, masculine, singular of mahādeva
mahādeva - great god, Mahādeva (Śiva)
mahant + deva
Compound type : karmadhāraya (mahant+deva)
- mahant – great, large, mighty
adjective - deva – god, divine being
noun (masculine)
यदि (yadi) - if
(indeclinable)
अहम् (aham) - I
(pronoun)
Nominative, singular of asmad
asmad - I
तव (tava) - your, of you
(pronoun)
Genitive, singular of yuṣmad
yuṣmad - you
वल्लभा (vallabhā) - beloved, dear
(adjective)
Nominative, feminine, singular of vallabha
vallabha - beloved, dear, favorite