ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-1, verse-2
अक्षमालेति किं नाम संशयो मे हृदि स्थितः ।
शब्दातीतं परं ब्रह्म त्वमेव परमार्थवित् ॥२॥
शब्दातीतं परं ब्रह्म त्वमेव परमार्थवित् ॥२॥
2. akṣamāleti kiṁ nāma saṁśayo me hṛdi sthitaḥ ,
śabdātītaṁ paraṁ brahma tvameva paramārthavit.
śabdātītaṁ paraṁ brahma tvameva paramārthavit.
2.
akṣamālā iti kiṃ nāma saṃśayo me hṛdi sthitaḥ
śabdātītaṃ paraṃ brahma tvam eva paramārthavit
śabdātītaṃ paraṃ brahma tvam eva paramārthavit
2.
iti akṣamālā kiṃ nāma saṃśayaḥ me hṛdi sthitaḥ
śabdātītaṃ paraṃ brahma tvam eva paramārthavit
śabdātītaṃ paraṃ brahma tvam eva paramārthavit
2. O you who know the ultimate truth, what is this name akṣamālā? A doubt rests in my heart. You alone are the supreme absolute (brahman), which transcends all words.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अक्षमाला (akṣamālā) - akṣamālā, rosary, garland of syllables
- इति (iti) - thus, so
- किम् (kim) - what, why
- नाम (nāma) - name, indeed, by name
- संशयः (saṁśayaḥ) - doubt, uncertainty
- मे (me) - my, to me
- हृदि (hṛdi) - in the heart
- स्थितः (sthitaḥ) - situated, placed, standing
- शब्दातीतम् (śabdātītam) - transcending words, beyond speech
- परम् (param) - supreme, ultimate, highest
- ब्रह्म (brahma) - brahman, supreme absolute
- त्वम् (tvam) - you
- एव (eva) - indeed, exactly, only
- परमार्थवित् (paramārthavit) - knower of the ultimate truth
Words meanings and morphology
अक्षमाला (akṣamālā) - akṣamālā, rosary, garland of syllables
(proper noun)
Nominative, feminine, singular of akṣamālā
akṣamālā - rosary, garland of syllables
Compound of akṣa and mālā
Compound type : tatpurusha (akṣa+mālā)
- akṣa – syllable, eye, axis
noun (neuter)
Prefix: - mālā – garland, rosary, necklace
noun (feminine)
Prefix:
इति (iti) - thus, so
(indeclinable)
किम् (kim) - what, why
(pronoun)
Nominative, neuter, singular of ka
ka - who, what, which
नाम (nāma) - name, indeed, by name
(noun)
Nominative, neuter, singular of nāman
nāman - name
संशयः (saṁśayaḥ) - doubt, uncertainty
(noun)
Nominative, masculine, singular of saṃśaya
saṁśaya - doubt, uncertainty
Prefix:
Root: śī (class 2)
मे (me) - my, to me
(pronoun)
Genitive, singular of asmad
asmad - we, I
हृदि (hṛdi) - in the heart
(noun)
Locative, neuter, singular of hṛd
hṛd - heart
स्थितः (sthitaḥ) - situated, placed, standing
(adjective)
Nominative, masculine, singular of sthita
sthita - situated, standing
Past Passive Participle
From root sthā
Prefix:
Root: sthā (class 1)
शब्दातीतम् (śabdātītam) - transcending words, beyond speech
(adjective)
Accusative, neuter, singular of śabdātīta
śabdātīta - transcending words
Compound of śabda and atīta
Compound type : tatpurusha (śabda+atīta)
- śabda – word, sound
noun (masculine)
Prefix: - atīta – passed beyond, transcended
adjective (neuter)
Past Passive Participle
From ati + i
Prefix: ati
Root: i (class 2)
परम् (param) - supreme, ultimate, highest
(adjective)
Accusative, neuter, singular of para
para - supreme, other, highest
ब्रह्म (brahma) - brahman, supreme absolute
(noun)
Accusative, neuter, singular of brahman
brahman - brahman, absolute reality
त्वम् (tvam) - you
(pronoun)
Nominative, singular of yuṣmad
yuṣmad - you
एव (eva) - indeed, exactly, only
(indeclinable)
परमार्थवित् (paramārthavit) - knower of the ultimate truth
(adjective)
Nominative, masculine, singular of paramārthavid
paramārthavid - knower of the ultimate truth
Compound of parama, artha, and vid
Compound type : tatpurusha (paramārtha+vid)
- paramārtha – ultimate truth, supreme goal
noun (masculine)
Compound of parama and artha
Prefix: - vid – knower, knowing
adjective (masculine)
From root vid
Prefix:
Root: vid (class 2)