योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-123, verse-6

एतावदेव खलु लिंगमलिंगमूर्तेः संशान्तसंसृतिचिरभ्रमनिर्वृतस्य ।
तज्ज्ञस्य यन्मदनकोपविषादमोहलोभापदामनुदिनं निपुणं तनुत्वम् ॥ ६ ॥

etāvadeva khalu liṃgamaliṃgamūrteḥ saṃśāntasaṃsṛticirabhramanirvṛtasya ,
tajjñasya yanmadanakopaviṣādamohalobhāpadāmanudinaṃ nipuṇaṃ tanutvam 6

6. etāvat eva khalu liṅgam aliṅgamūrteḥ
saṃśāntasaṃsṛticirabhramanirvṛtasya
tatjñasya yat madanakopaviṣādamohalobhāpadām
anudinam nipuṇam tanutvam

6. khalu etāvat eva liṅgam.
aliṅgamūrteḥ saṃśāntasaṃsṛticirabhramanirvṛtasya tatjñasya yat madanakopaviṣādamohalobhāpadām anudinam nipuṇam tanutvam.

6. Indeed, this alone is the true characteristic of one whose form is beyond attributes, who is liberated from the long-standing delusion of the cycle of rebirth (saṃsāra), and who is a knower of Reality (Brahman): that there is a skillful and constant diminishing, day by day, of the afflictions of lust, anger, sorrow, delusion (moha), and greed.

Words meanings summery:

• एतावत् (etāvat) - this much, so much

• एव (eva) - indeed, only, just

• खलु (khalu) - indeed, surely

• लिङ्गम् (liṅgam) - sign, characteristic, mark

• अलिङ्गमूर्तेः (aliṅgamūrteḥ) - of the one whose form is without characteristics, of the formless

• संशान्तसंसृतिचिरभ्रमनिर्वृतस्य (saṁśāntasaṁsṛticirabhramanirvṛtasya) - of the one whose long delusion of the cycle of rebirth (saṃsāra) is completely calmed and who is liberated/tranquil

• तत्ज्ञस्य (tatjñasya) - of the knower of That (Brahman)

• यत् (yat) - that which, because

• मदनकोपविषादमोहलोभापदाम् (madanakopaviṣādamohalobhāpadām) - of the afflictions of lust, anger, sorrow, delusion (moha), and greed

• अनुदिनम् (anudinam) - day by day, daily

• निपुणम् (nipuṇam) - skillful, subtle, precise

• तनुत्वम् (tanutvam) - diminishing, attenuation, thinness

Words meanings and morphology

एतावत् (etāvat) - this much, so much

(adjective)

Nominative, neuter, singular of etāvat

etāvat - this much, so much, so great, such

एव (eva) - indeed, only, just

(indeclinable)

खलु (khalu) - indeed, surely

(indeclinable)

लिङ्गम् (liṅgam) - sign, characteristic, mark

(noun)

Nominative, neuter, singular of liṅga

liṅga - sign, mark, characteristic, gender, symbol

अलिङ्गमूर्तेः (aliṅgamūrteḥ) - of the one whose form is without characteristics, of the formless

(adjective)

Genitive, masculine, singular of aliṅgamūrti

aliṅgamūrti - whose form is without distinguishing marks or characteristics

Compound type : bahuvrīhi (a+liṅga+mūrti)

• a – not, un-, non-
  indeclinable
• liṅga – sign, mark, characteristic, gender, symbol
  noun (neuter)
• mūrti – form, embodiment, shape, manifestation
  noun (feminine)

संशान्तसंसृतिचिरभ्रमनिर्वृतस्य (saṁśāntasaṁsṛticirabhramanirvṛtasya) - of the one whose long delusion of the cycle of rebirth (saṃsāra) is completely calmed and who is liberated/tranquil

(adjective)

Genitive, masculine, singular of saṃśāntasaṃsṛticirabhramanirvṛta

saṁśāntasaṁsṛticirabhramanirvṛta - whose long delusion of saṃsāra is completely calmed and who is liberated/tranquil

Compound type : bahuvrīhi (saṃśānta+saṃsṛti+cira+bhrama+nirvṛta)

• saṃśānta – completely calmed, thoroughly tranquilized
  verbal_derivative
  Past Passive Participle
  from root √śam (to be quiet, calm) with prefix saṃ
  Prefix: sam
  Root: śam (class 4)
• saṃsṛti – the cycle of rebirth, worldly existence (saṃsāra)
  noun (feminine)
• cira – long, lasting, ancient
  adjective
• bhrama – delusion, error, wandering, confusion
  noun (masculine)
• nirvṛta – freed, liberated, tranquil, happy
  verbal_derivative
  Past Passive Participle
  from root √vṛt (to exist, be) with prefix nir
  Prefix: nir
  Root: vṛt (class 1)

तत्ज्ञस्य (tatjñasya) - of the knower of That (Brahman)

(adjective)

Genitive, masculine, singular of tatjña

tatjña - knower of that, knower of truth/Brahman

Compound type : tatpuruṣa (tad+jña)

• tad – that, it (referring to ultimate reality or Brahman)
  pronoun (neuter)
• jña – knower, acquainted with
  noun/adjective
  from root √jñā (to know)
  Root: jñā (class 9)

यत् (yat) - that which, because

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that (relative pronoun)

मदनकोपविषादमोहलोभापदाम् (madanakopaviṣādamohalobhāpadām) - of the afflictions of lust, anger, sorrow, delusion (moha), and greed

(noun)

Genitive, feminine, plural of madanakopaviṣādamohalobhāpad

madanakopaviṣādamohalobhāpad - afflictions of lust, anger, sorrow, delusion, and greed

Compound type : dvandva-tatpuruṣa (madana+kopa+viṣāda+moha+lobha+āpad)

• madana – lust, passion, intoxication
  noun (masculine)
  Root: mad (class 4)
• kopa – anger, wrath, rage
  noun (masculine)
  Root: kup (class 4)
• viṣāda – sorrow, despondency, dejection, sadness
  noun (masculine)
  Prefix: vi
  Root: sad (class 1)
• moha – delusion, bewilderment, confusion (moha)
  noun (masculine)
  Root: muh (class 4)
• lobha – greed, covetousness, avarice
  noun (masculine)
  Root: lubh (class 4)
• āpad – affliction, calamity, misfortune, distress
  noun (feminine)

अनुदिनम् (anudinam) - day by day, daily

(indeclinable)

निपुणम् (nipuṇam) - skillful, subtle, precise

(adjective)

Nominative, neuter, singular of nipuṇa

nipuṇa - skillful, clever, expert, subtle, delicate

तनुत्वम् (tanutvam) - diminishing, attenuation, thinness

(noun)

Nominative, neuter, singular of tanutva

tanutva - thinness, subtleness, diminishing, smallness