योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-123, verse-2

श्रीवसिष्ठ उवाच ।
ज्ञस्य कस्मिंश्चिदेवांशे भवत्यतिशयेन धीः ।
नित्यतृप्तः प्रशान्तात्मा स आत्मन्येव तिष्ठति ॥ २ ॥

śrīvasiṣṭha uvāca ,
jñasya kasmiṃścidevāṃśe bhavatyatiśayena dhīḥ ,
nityatṛptaḥ praśāntātmā sa ātmanyeva tiṣṭhati 2

2. śrīvasiṣṭha uvāca jñasya kasmin cid eva aṃśe bhavati
atiśayena dhīḥ nityatṛptaḥ praśāntātmā saḥ ātmani eva tiṣṭhati

2. śrīvasiṣṭha uvāca jñasya kasmin cit aṃśe eva atiśayena dhīḥ
bhavati saḥ nityatṛptaḥ praśāntātmā ātmani eva tiṣṭhati

2. Śrī Vasiṣṭha said: In some particular aspect, an exceptional intellect (dhīḥ) arises for the knower. Such a person, ever content (nityatṛpta) and with a tranquil Self (ātman) (praśāntātmā), abides solely in the Self (ātman).

Words meanings summery:

• श्रीवसिष्ठ (śrīvasiṣṭha) - Venerable Vasiṣṭha

• उवाच (uvāca) - said, spoke

• ज्ञस्य (jñasya) - of the knower, of the wise one

• कस्मिन् (kasmin) - in which, in some

• चिद् (cid) - a certain, some (indefinite particle)

• एव (eva) - only, just, indeed, precisely

• अंशे (aṁśe) - in a part, in an aspect, in a portion

• भवति (bhavati) - is, exists, becomes, happens

• अतिशयेन (atiśayena) - exceedingly, greatly, exceptionally

• धीः (dhīḥ) - intellect, understanding, wisdom, thought

• नित्यतृप्तः (nityatṛptaḥ) - ever content, perpetually satisfied

• प्रशान्तात्मा (praśāntātmā) - one whose Self (ātman) is perfectly tranquil

• सः (saḥ) - he, that (person)

• आत्मनि (ātmani) - in the Self (ātman), in the soul

• एव (eva) - only, just, indeed, precisely

• तिष्ठति (tiṣṭhati) - stays, abides, stands, exists

Words meanings and morphology

श्रीवसिष्ठ (śrīvasiṣṭha) - Venerable Vasiṣṭha

(proper noun)

Nominative, masculine, singular of śrīvasiṣṭha

śrīvasiṣṭha - Venerable Vasiṣṭha (a celebrated Vedic sage)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, past perfect (lit) of uvāca

Perfect Active

Root 'vac' (class 2) in perfect tense, 3rd person singular.

Root: vac (class 2)

ज्ञस्य (jñasya) - of the knower, of the wise one

(adjective)

Genitive, masculine, singular of jña

jña - knowing, wise, intelligent; a knower, an expert

Derived from root 'jñā' (to know).

Root: jñā (class 9)

कस्मिन् (kasmin) - in which, in some

(pronoun)

Locative, masculine, singular of kim

kim - who, what, which; some (when compounded with cid/cana)

चिद् (cid) - a certain, some (indefinite particle)

(indeclinable)

एव (eva) - only, just, indeed, precisely

(indeclinable)

अंशे (aṁśe) - in a part, in an aspect, in a portion

(noun)

Locative, masculine, singular of aṃśa

aṁśa - part, portion, share, aspect, component

भवति (bhavati) - is, exists, becomes, happens

(verb)

3rd person , singular, active, present (lat) of bhū

Present Active

Root 'bhū' (class 1) in present tense, 3rd person singular.

Root: bhū (class 1)

अतिशयेन (atiśayena) - exceedingly, greatly, exceptionally

(noun)

Instrumental, masculine, singular of atiśaya

atiśaya - excellence, superiority, abundance, excess

Derived from root 'śī' (to lie, to rest) with prefix 'ati'.

Prefix: ati

Root: śī (class 2)

धीः (dhīḥ) - intellect, understanding, wisdom, thought

(noun)

Nominative, feminine, singular of dhī

dhī - intellect, understanding, wisdom, thought, mind, insight

नित्यतृप्तः (nityatṛptaḥ) - ever content, perpetually satisfied

(adjective)

Nominative, masculine, singular of nityatṛpta

nityatṛpta - always content, perpetually satisfied, eternally fulfilled

Compound type : karmadhāraya (nitya+tṛpta)

• nitya – constant, eternal, perpetual, regular
  adjective
• tṛpta – satisfied, content, gratified
  participle
  Past Passive Participle
  Past passive participle of root 'tṛp' (to be satisfied).
  Root: tṛp (class 4)

प्रशान्तात्मा (praśāntātmā) - one whose Self (ātman) is perfectly tranquil

(noun)

Nominative, masculine, singular of praśāntātman

praśāntātman - one whose mind/Self (ātman) is completely calm, tranquil-minded

Compound type : bahuvrīhi (praśānta+ātman)

• praśānta – perfectly calm, tranquil, quieted
  participle
  Past Passive Participle
  Past passive participle of root 'śam' (to be calm) with prefix 'pra'.
  Prefix: pra
  Root: śam (class 4)
• ātman – Self, soul, mind
  noun (masculine)

सः (saḥ) - he, that (person)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

आत्मनि (ātmani) - in the Self (ātman), in the soul

(noun)

Locative, masculine, singular of ātman

ātman - Self, soul, spirit, essence

एव (eva) - only, just, indeed, precisely

(indeclinable)

तिष्ठति (tiṣṭhati) - stays, abides, stands, exists

(verb)

3rd person , singular, active, present (lat) of sthā

Present Active

Root 'sthā' (class 1) in present tense, 3rd person singular.

Root: sthā (class 1)