योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-123, verse-5

एष एव विशेषोऽस्य न समो मूढबुद्धिभिः ।
सर्वत्रास्थापरित्यागान्नीरागममलं मनः ।
भवेत्तस्य महाबुद्धेर्नासौ वस्तुषु मज्जति ॥ ५ ॥

eṣa eva viśeṣo'sya na samo mūḍhabuddhibhiḥ ,
sarvatrāsthāparityāgānnīrāgamamalaṃ manaḥ ,
bhavettasya mahābuddhernāsau vastuṣu majjati 5

5. eṣaḥ eva viśeṣaḥ asya na samaḥ
mūḍhabuddhibhiḥ sarvatra āsthāparityāgāt
nīrāgam amalam manaḥ bhavet tasya
mahābuddheḥ na asau vastuṣu majjati

5. eṣaḥ eva asya viśeṣaḥ.
mūḍhabuddhibhiḥ na samaḥ.
sarvatra āsthāparityāgāt manaḥ nīrāgam amalam bhavet.
tasya mahābuddheḥ asau vastuṣu na majjati.

5. This indeed is his special characteristic: he is not like those with dull intellects. Because he abandons attachment everywhere, his mind is pure and free from desire. Possessing such a great intellect, he does not become absorbed in worldly objects.

Words meanings summery:

• एषः (eṣaḥ) - this

• एव (eva) - indeed, only, just

• विशेषः (viśeṣaḥ) - distinction, special quality, characteristic

• अस्य (asya) - his, of this

• न (na) - not, no

• समः (samaḥ) - equal, similar

• मूढबुद्धिभिः (mūḍhabuddhibhiḥ) - by those with foolish intellect, by those whose minds are deluded

• सर्वत्र (sarvatra) - everywhere, always

• आस्थापरित्यागात् (āsthāparityāgāt) - due to the abandonment of attachment, from giving up reliance

• नीरागम् (nīrāgam) - free from passion, without desire, dispassionate

• अमलम् (amalam) - pure, spotless, without blemish

• मनः (manaḥ) - mind

• भवेत् (bhavet) - it should be, it may be, it might be

• तस्य (tasya) - his, of him, of that

• महाबुद्धेः (mahābuddheḥ) - of a great intellect, of one with great understanding

• न (na) - not, no

• असौ (asau) - he, that one

• वस्तुषु (vastuṣu) - in objects, in things

• मज्जति (majjati) - sinks, plunges, gets absorbed

Words meanings and morphology

एषः (eṣaḥ) - this

(pronoun)

Nominative, masculine, singular of etad

etad - this, that

एव (eva) - indeed, only, just

(indeclinable)

विशेषः (viśeṣaḥ) - distinction, special quality, characteristic

(noun)

Nominative, masculine, singular of viśeṣa

viśeṣa - distinction, peculiarity, special characteristic, specific detail

अस्य (asya) - his, of this

(pronoun)

Genitive, masculine, singular of idam

idam - this, that

न (na) - not, no

(indeclinable)

समः (samaḥ) - equal, similar

(adjective)

Nominative, masculine, singular of sama

sama - equal, similar, same, even

मूढबुद्धिभिः (mūḍhabuddhibhiḥ) - by those with foolish intellect, by those whose minds are deluded

(adjective)

Instrumental, masculine, plural of mūḍhabuddhi

mūḍhabuddhi - foolish-minded, deluded intellect

Compound type : bahuvrīhi (mūḍha+buddhi)

• mūḍha – foolish, deluded, bewildered
  verbal_derivative
  Past Passive Participle
  from root √muh (to be bewildered, confused)
  Root: muh (class 4)
• buddhi – intellect, understanding, discernment
  noun (feminine)

सर्वत्र (sarvatra) - everywhere, always

(indeclinable)

आस्थापरित्यागात् (āsthāparityāgāt) - due to the abandonment of attachment, from giving up reliance

(noun)

Ablative, masculine, singular of āsthāparityāga

āsthāparityāga - abandonment of attachment/reliance

Compound type : tatpuruṣa (āsthā+parityāga)

• āsthā – attachment, reliance, faith, trust
  noun (feminine)
• parityāga – abandonment, relinquishment, renunciation
  noun (masculine)
  Prefix: pari
  Root: tyaj (class 1)

नीरागम् (nīrāgam) - free from passion, without desire, dispassionate

(adjective)

Nominative, neuter, singular of nīrāga

nīrāga - free from passion/desire, dispassionate

Compound type : bahuvrīhi (nir+rāga)

• nir – without, free from, out of
  upasarga
• rāga – color, passion, desire, attachment
  noun (masculine)

अमलम् (amalam) - pure, spotless, without blemish

(adjective)

Nominative, neuter, singular of amala

amala - pure, spotless, stainless, faultless

Compound type : bahuvrīhi (a+mala)

• a – not, un-, non-
  indeclinable
• mala – impurity, dirt, stain, blemish
  noun (neuter)

मनः (manaḥ) - mind

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, thought, understanding

भवेत् (bhavet) - it should be, it may be, it might be

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of bhū

Root: bhū (class 1)

तस्य (tasya) - his, of him, of that

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

महाबुद्धेः (mahābuddheḥ) - of a great intellect, of one with great understanding

(adjective)

Genitive, masculine, singular of mahābuddhi

mahābuddhi - of great intellect, highly intelligent

Compound type : bahuvrīhi (mahā+buddhi)

• mahā – great, large, mighty
  adjective
• buddhi – intellect, understanding, discernment
  noun (feminine)

न (na) - not, no

(indeclinable)

असौ (asau) - he, that one

(pronoun)

Nominative, masculine, singular of adas

adas - that, that one, he, she, it (remote demonstrative)

वस्तुषु (vastuṣu) - in objects, in things

(noun)

Locative, neuter, plural of vastu

vastu - object, thing, substance, reality

मज्जति (majjati) - sinks, plunges, gets absorbed

(verb)

3rd person , singular, active, present (laṭ) of majj

Root: majj (class 6)