योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-123, verse-4

अणिमाद्यपि संप्राप्तं तादृशैरेव भूरिशः ।
यत्नेन साधितत्वात्तैर्नेतरेणात्मदर्शिना ॥ ४ ॥

aṇimādyapi saṃprāptaṃ tādṛśaireva bhūriśaḥ ,
yatnena sādhitatvāttairnetareṇātmadarśinā 4

4. aṇimādi api samprāptam tādṛśaiḥ eva bhūriśaḥ
yatnena sādhitatvāt taiḥ na itareṇa ātmadarśinā

4. aṇimādi api tādṛśaiḥ eva bhūriśaḥ samprāptam
taiḥ yatnena sādhitatvāt itareṇa ātmadarśinā na

4. Even powers like `aṇimā` (the ability to become minute) have been abundantly attained by such persons (those perfected through mantras, austerity (tapas), etc.). This is because these powers are achieved through strenuous effort by them, and not by the knowers of the Self (ātman).

Words meanings summery:

• अणिमादि (aṇimādi) - powers like `aṇimā` (the ability to become minute) (beginning with `aṇimā` (the power of minuteness), etc.)

• अपि (api) - even, also, too

• सम्प्राप्तम् (samprāptam) - attained, obtained, acquired

• तादृशैः (tādṛśaiḥ) - by such persons, by such ones

• एव (eva) - only, just, indeed, precisely

• भूरिशः (bhūriśaḥ) - abundantly, in great number, frequently

• यत्नेन (yatnena) - by effort, with exertion, diligently

• साधितत्वात् (sādhitatvāt) - because of being accomplished, due to being effected

• तैः (taiḥ) - by them, by those

• न (na) - not, no

• इतरेण (itareṇa) - by another, by other

• आत्मदर्शिना (ātmadarśinā) - by the knower of the Self (ātman), by one who perceives the Self

Words meanings and morphology

अणिमादि (aṇimādi) - powers like `aṇimā` (the ability to become minute) (beginning with `aṇimā` (the power of minuteness), etc.)

(noun)

Nominative, neuter, singular of aṇimādi

aṇimādi - beginning with `aṇimā`, including `aṇimā` and other similar powers

Compound type : tatpuruṣa (aṇiman+ādi)

• aṇiman – minuteness, the power of becoming as small as an atom (one of the eight great siddhis)
  noun (masculine)
• ādi – beginning, and so forth, etc.
  noun (neuter)

अपि (api) - even, also, too

(indeclinable)

सम्प्राप्तम् (samprāptam) - attained, obtained, acquired

(participle)

Nominative, neuter, singular of samprāpta

samprāpta - attained, obtained, acquired, reached, arrived at

Past Passive Participle

Past passive participle of root 'āp' (to obtain, reach) with prefixes 'sam-' and 'pra-'.

Prefixes: sam+pra

Root: āp (class 5)

तादृशैः (tādṛśaiḥ) - by such persons, by such ones

(adjective)

Instrumental, masculine, plural of tādṛśa

tādṛśa - such, like that, of that kind

एव (eva) - only, just, indeed, precisely

(indeclinable)

भूरिशः (bhūriśaḥ) - abundantly, in great number, frequently

(indeclinable)

यत्नेन (yatnena) - by effort, with exertion, diligently

(noun)

Instrumental, masculine, singular of yatna

yatna - effort, exertion, endeavor, striving

साधितत्वात् (sādhitatvāt) - because of being accomplished, due to being effected

(noun)

Ablative, neuter, singular of sādhitatva

sādhitatva - the state or fact of being accomplished, effected, or perfected

Derived from 'sādhita' (accomplished) with the suffix '-tva' for abstract nouns.

Compound type : tatpuruṣa (sādhita+tva)

• sādhita – accomplished, effected, perfected, achieved
  participle
  Past Passive Participle
  Past passive participle of root 'sādh' (to accomplish, effect).
  Root: sādh (class 5)
• tva – suffix for abstract nouns (indicating the state or quality of)
  suffix (neuter)
  Suffix forming abstract nouns, meaning 'ness' or 'hood'.

तैः (taiḥ) - by them, by those

(pronoun)

Instrumental, masculine, plural of tad

tad - that, he, she, it

न (na) - not, no

(indeclinable)

इतरेण (itareṇa) - by another, by other

(adjective)

Instrumental, masculine, singular of itara

itara - other, another, different

आत्मदर्शिना (ātmadarśinā) - by the knower of the Self (ātman), by one who perceives the Self

(noun)

Instrumental, masculine, singular of ātmadarśin

ātmadarśin - one who sees/perceives the Self (ātman), a knower of the Self

Compound type : tatpuruṣa (ātman+darśin)

• ātman – Self, soul, individual soul
  noun (masculine)
• darśin – seeing, perceiving, showing; one who sees/shows
  noun (masculine)
  Agent Noun
  Derived from root 'dṛś' (to see).
  Root: dṛś (class 1)