कुलार्णव-तन्त्रम्
kulārṇava-tantram
-
chapter-1, verse-68
हिताहितं ना जानन्तो नित्यमुन्मार्गगामिनः ।
कुक्षिपूरणनिष्ठा ये तेऽबुधा नारकाः प्रिये ॥६८॥
कुक्षिपूरणनिष्ठा ये तेऽबुधा नारकाः प्रिये ॥६८॥
68. hitāhitaṁ nā jānanto nityamunmārgagāminaḥ ,
kukṣipūraṇaniṣṭhā ye te'budhā nārakāḥ priye.
kukṣipūraṇaniṣṭhā ye te'budhā nārakāḥ priye.
68.
hitāhitam na jānantaḥ nityam unmārgagāminaḥ
kukṣipūraṇaniṣṭhāḥ ye te abudhāḥ nārakāḥ priye
kukṣipūraṇaniṣṭhāḥ ye te abudhāḥ nārakāḥ priye
68.
priye,
ye hitāhitam na jānantaḥ nityam unmārgagāminaḥ kukṣipūraṇaniṣṭhāḥ,
te abudhāḥ nārakāḥ.
ye hitāhitam na jānantaḥ nityam unmārgagāminaḥ kukṣipūraṇaniṣṭhāḥ,
te abudhāḥ nārakāḥ.
68. O beloved, those fools who do not distinguish between good and harm, who constantly tread the wrong path, and whose sole concern is filling their bellies, are headed for hell.
Words meanings summery:
(Scroll down for elaborated words morphology)
- हिताहितम् (hitāhitam) - what is beneficial and what is harmful
- न (na) - not
- जानन्तः (jānantaḥ) - knowing, recognizing
- नित्यम् (nityam) - always, constantly
- उन्मार्गगामिनः (unmārgagāminaḥ) - walking on evil/wrong paths
- कुक्षिपूरणनिष्ठाः (kukṣipūraṇaniṣṭhāḥ) - devoted solely to filling their bellies
- ये (ye) - who
- ते (te) - they
- अबुधाः (abudhāḥ) - unwise, fools
- नारकाः (nārakāḥ) - destined for hell, hell-dwellers
- प्रिये (priye) - O beloved
Words meanings and morphology
हिताहितम् (hitāhitam) - what is beneficial and what is harmful
(noun)
Accusative, neuter, singular of hitāhita
hitāhita - the beneficial and non-beneficial
Compound type : dvandva (hita+ahita)
- hita – good, beneficial
adjective - ahita – harmful, unbeneficial
adjective
न (na) - not
(indeclinable)
जानन्तः (jānantaḥ) - knowing, recognizing
(adjective)
Nominative, masculine, plural of jānat
jānat - knowing
Present Active Participle
Root: jñā
नित्यम् (nityam) - always, constantly
(adverb)
उन्मार्गगामिनः (unmārgagāminaḥ) - walking on evil/wrong paths
(adjective)
Nominative, masculine, plural of unmārgagāmin
unmārgagāmin - going on wrong paths
Compound type : tatpurusha (unmārga+gāmin)
- unmārga – wrong path, bad way
noun (masculine) - gāmin – going, walking
adjective
कुक्षिपूरणनिष्ठाः (kukṣipūraṇaniṣṭhāḥ) - devoted solely to filling their bellies
(adjective)
Nominative, masculine, plural of kukṣipūraṇaniṣṭha
kukṣipūraṇaniṣṭha - intent on belly-filling
Compound type : tatpurusha (kukṣipūraṇa+niṣṭha)
- kukṣipūraṇa – filling of the stomach
noun (neuter) - niṣṭha – devoted, intent
adjective
ये (ye) - who
(pronoun)
Nominative, masculine, plural of yad
yad - who, which
ते (te) - they
(pronoun)
Nominative, masculine, plural of tad
tad - they
अबुधाः (abudhāḥ) - unwise, fools
(adjective)
Nominative, masculine, plural of abudha
abudha - foolish, ignorant
नारकाः (nārakāḥ) - destined for hell, hell-dwellers
(adjective)
Nominative, masculine, plural of nāraka
nāraka - belonging to hell, hellish
प्रिये (priye) - O beloved
(noun)
Vocative, feminine, singular of priyā
priyā - beloved