ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-24, verse-72
श्रीविद्यायां यथाऽव्यक्तव्यक्तता वीरवन्दिते ।
न दद्याद्यस्य कस्यापि दद्यात्प्राणप्रियाय च ॥७२॥
न दद्याद्यस्य कस्यापि दद्यात्प्राणप्रियाय च ॥७२॥
72. śrīvidyāyāṁ yathā'vyaktavyaktatā vīravandite ,
na dadyādyasya kasyāpi dadyātprāṇapriyāya ca.
na dadyādyasya kasyāpi dadyātprāṇapriyāya ca.
72.
śrīvidyāyāṃ yathā avyakta-vyaktatā vīravandite
na dadātī yasya kasyāpi dadāt prāṇapriyāya ca
na dadātī yasya kasyāpi dadāt prāṇapriyāya ca
72.
vīravandite yathā śrīvidyāyāṃ avyakta-vyaktatā (asti)
yasya kasyāpi na dadyāt prāṇa-priyāya ca dadyāt
yasya kasyāpi na dadyāt prāṇa-priyāya ca dadyāt
72. O you who are praised by heroes (vīravandite), just as the unmanifest becomes manifest in Śrīvidyā, one should not give it to just anyone, but should give it only to one who is dearer than life itself.
Words meanings summery:
(Scroll down for elaborated words morphology)
- श्रीविद्यायाम् (śrīvidyāyām) - in the practice or revelation of Śrīvidyā (in Śrīvidyā (the supreme knowledge/mantra of the goddess))
- यथा (yathā) - just as (just as, as)
- अव्यक्तव्यक्तता (avyaktavyaktatā) - the manifestation of the unmanifest reality (the state of the unmanifest becoming manifest, unmanifest-manifestness)
- वीरवन्दिते (vīravandite) - O goddess praised by spiritual heroes (vīras) (O you who are praised by heroes/brave ones)
- न (na) - not
- ददाती (dadātī) - should give / gives (gives, should give)
- यस्य (yasya) - to whomever / any person (of whom, whose)
- कस्यापि (kasyāpi) - to just anyone (of anyone, of whoever)
- ददात् (dadāt) - one should give (gives, should give)
- प्राणप्रियाय (prāṇapriyāya) - to one who is dearer than life (to one dearer than life, to the beloved of one's life)
- च (ca) - and
Words meanings and morphology
श्रीविद्यायाम् (śrīvidyāyām) - in the practice or revelation of Śrīvidyā (in Śrīvidyā (the supreme knowledge/mantra of the goddess))
(proper noun)
Locative, feminine, singular of śrīvidyā
śrīvidyā - Śrīvidyā, sacred knowledge or mantra of the supreme goddess
Karmadharaya compound of śrī and vidyā
Compound type : karmadharaya (śrī+vidyā)
- śrī – śrī, radiance, auspiciousness, majesty
noun (feminine) - vidyā – knowledge, lore, mantra
noun (feminine)
यथा (yathā) - just as (just as, as)
(indeclinable)
अव्यक्तव्यक्तता (avyaktavyaktatā) - the manifestation of the unmanifest reality (the state of the unmanifest becoming manifest, unmanifest-manifestness)
(noun)
Nominative, feminine, singular of avyaktavyaktatā
avyaktavyaktatā - the state of being unmanifest and manifest
Compound of avyakta and vyaktatā
Compound type : dvandva (avyakta+vyaktatā)
- avyakta – unmanifest
adjective - vyaktatā – manifestness, state of being manifest
noun (feminine)
वीरवन्दिते (vīravandite) - O goddess praised by spiritual heroes (vīras) (O you who are praised by heroes/brave ones)
(proper noun)
Vocative, feminine, singular of vīravanditā
vīravanditā - praised by heroes
Past Passive Participle
Tatpurusha compound of vīra and vanditā
Compound type : tatpurusha (vīra+vandita)
- vīra – hero, brave man, spiritual hero
noun (masculine) - vandita – praised, adored
adjective
Past Passive Participle
Root: vand (class 1)
न (na) - not
(indeclinable)
ददाती (dadātī) - should give / gives (gives, should give)
(verb)
3rd person , singular, active, present (laṭ) of dā
root dā in 3rd class (juhotyādi)
Root: dā (class 3)
Note: Spelled as dadātī in text for meter/sandhi; normal form dadyāt appears later in the verse.
यस्य (yasya) - to whomever / any person (of whom, whose)
(pronoun)
Genitive, masculine, singular of yad
yad - who, which
कस्यापि (kasyāpi) - to just anyone (of anyone, of whoever)
(pronoun)
Genitive, masculine, singular of ka
ka - who, what, someone
kim + api
ददात् (dadāt) - one should give (gives, should give)
(verb)
3rd person , singular, active, optative (liṅ) of dā
root dā in 3rd class (juhotyādi)
Root: dā (class 3)
प्राणप्रियाय (prāṇapriyāya) - to one who is dearer than life (to one dearer than life, to the beloved of one's life)
(adjective)
Dative, masculine, singular of prāṇapriya
prāṇapriya - dearer than life, beloved
Tatpurusha compound of prāṇa and priya
Compound type : tatpurusha (prāṇa+priya)
- prāṇa – life breath, vital breath
noun (masculine) - priya – dear, beloved
adjective
च (ca) - and
(indeclinable)