भगवद्गीता
bhagavad-gītā
-
chapter-16, verse-3
तेजः क्षमा धृतिः शौचमद्रोहो नातिमानिता ।
भवन्ति संपदं दैवीमभिजातस्य भारत ॥३॥
भवन्ति संपदं दैवीमभिजातस्य भारत ॥३॥
3. tejaḥ kṣamā dhṛtiḥ śaucamadroho nātimānitā ,
bhavanti saṁpadaṁ daivīmabhijātasya bhārata.
bhavanti saṁpadaṁ daivīmabhijātasya bhārata.
3.
tejaḥ kṣamā dhṛtiḥ śaucam adrohaḥ na atimānitā
bhavanti saṃpadam daīvīm abhijātasya bhārata
bhavanti saṃpadam daīvīm abhijātasya bhārata
3.
bhārata tejaḥ kṣamā dhṛtiḥ śaucam adrohaḥ na
atimānitā abhijātasya daīvīm saṃpadam bhavanti
atimānitā abhijātasya daīvīm saṃpadam bhavanti
3.
O Bharata, vigor, forgiveness, fortitude, purity, absence of malice, and absence of excessive pride are the divine nature of one who is born into it.
Words meanings summery:
(Scroll down for elaborated words morphology)
- तेजः (tejaḥ) - vigor, radiance, splendor, energy
- क्षमा (kṣamā) - forgiveness, patience, endurance
- धृतिः (dhṛtiḥ) - fortitude, firmness, resolve
- शौचम् (śaucam) - purity, cleanliness
- अद्रोहः (adrohaḥ) - absence of malice, non-enmity
- न (na) - not, no
- अतिमानिता (atimānitā) - excessive pride, self-conceit
- भवन्ति (bhavanti) - they are, they become, they exist
- संपदम् (saṁpadam) - nature, endowment (nature, wealth, prosperity, endowment)
- दईवीम् (daīvīm) - divine, celestial
- अभिजातस्य (abhijātasya) - of one who is born (into), of one destined for
- भारत (bhārata) - O Arjuna (O descendant of Bharata)
Words meanings and morphology
तेजः (tejaḥ) - vigor, radiance, splendor, energy
(noun)
Nominative, neuter, singular of tejas
tejas - brilliance, splendor, energy, vigor, spiritual power
क्षमा (kṣamā) - forgiveness, patience, endurance
(noun)
Nominative, feminine, singular of kṣamā
kṣamā - forgiveness, patience, endurance, earth
From root kṣam (to be patient, endure).
Root: kṣam (class 1)
धृतिः (dhṛtiḥ) - fortitude, firmness, resolve
(noun)
Nominative, feminine, singular of dhṛti
dhṛti - firmness, fortitude, resolve, constancy
action noun
Derived from root dhṛ (to hold, support).
Root: dhṛ (class 1)
शौचम् (śaucam) - purity, cleanliness
(noun)
Nominative, neuter, singular of śauca
śauca - purity, cleanliness (both physical and mental)
Derived from śuci (pure).
अद्रोहः (adrohaḥ) - absence of malice, non-enmity
(noun)
Nominative, masculine, singular of adroha
adroha - absence of hostility, non-enmity, benevolence
From a- (negation) + droha (malice, hostility).
Compound type : tatpuruṣa (a+droha)
- a – not, un-
indeclinable - droha – injury, malice, treachery
noun (masculine)
action noun
Derived from root druh (to injure, hate).
Root: druh (class 4)
न (na) - not, no
(indeclinable)
अतिमानिता (atimānitā) - excessive pride, self-conceit
(noun)
Nominative, feminine, singular of atimānitā
atimānitā - excessive pride, self-conceit, arrogance
From ati- (excessive) + mānitā (pride, respect).
Compound type : tatpuruṣa (ati+mānitā)
- ati – over, beyond, excessive
indeclinable - mānitā – pride, self-esteem, respect
noun (feminine)
From mānin (proud, respected) + -tā (suffix forming abstract noun).
भवन्ति (bhavanti) - they are, they become, they exist
(verb)
3rd person , plural, active, present (laṭ) of bhū
Root: bhū (class 1)
संपदम् (saṁpadam) - nature, endowment (nature, wealth, prosperity, endowment)
(noun)
Accusative, feminine, singular of saṃpad
saṁpad - prosperity, success, wealth, nature, endowment
From sam- (with) + pad (foot, to go).
Prefix: sam
Root: pad (class 4)
दईवीम् (daīvīm) - divine, celestial
(adjective)
Accusative, feminine, singular of daīvī
daīvī - divine, celestial, pertaining to gods
Feminine form of daīva.
Note: Agrees with 'saṃpadam'.
अभिजातस्य (abhijātasya) - of one who is born (into), of one destined for
(adjective)
Genitive, masculine, singular of abhijāta
abhijāta - well-born, noble, destined for, endowed with
Past Passive Participle
From abhi- (towards, intensifier) + jan (to be born).
Prefix: abhi
Root: jan (class 4)
भारत (bhārata) - O Arjuna (O descendant of Bharata)
(proper noun)
Vocative, masculine, singular of bhārata
bhārata - descendant of Bharata, an Indian
Patronymic from Bharata.